Digital Logos Edition
The Biblical Foundations of Christian Worship includes an introduction to the Hebrew vocabulary (translated) of worship as well as a general survey of such theological themes as covenant, sacrifice, the numinous, the names of God, words of praise, and biblical symbolism in worship from the Patriarchs through the early church and features special studies of the tabernacle, the temple, and the institutions and theology of early Christian worship.
“Biblical worship is active worship, involving movements of the body as well as of the lips, to express both submission to the covenant God and exultation in his presence.” (Page 4)
“The expression ‘Hallelujah!’ means ‘Praise the Lord!’ and is a combination of hillel and a short form of the Lord’s personal name, Yahweh. The reflexive construction hithallel (Pss. 34:2; 105:3) means ‘to make one’s boast in the Lord.’” (Page 6)
“The Pentateuch lays out a sequence of three major annual observances” (Page 4)
“It is a striking phenomenon that the Psalms, the hymnody of the sanctuary, so seldom refer to the sacrificial cultus. When the Psalms refer to sacrifice, it is almost always the sacrifice made by praise and thanksgiving.” (Page 8)
“The congregation of the Lord is often invited to sing ‘a new song’ (shir ḥadash, Pss. 33:3; 40:3; 96:1; Isa. 42:10); perhaps this was spontaneous song under prophetic anointing. Free-flowing singing with instruments may also be indicated by the term selah, occurring in thirty-nine psalms and in Habakkuk 3, usually at the end of stanzas; the meaning of the term is obscure, but Psalm 68:4, which uses the related verb salal, ‘lift up’ a song, suggests that it may indicate an interlude of vocal and instrumental praise.” (Page 7)
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Ralph A. Abernethy III
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