Digital Logos Edition
The Atonement began as a series of articles on the atonement which appeared in the Presbyterian Banner intended to correct the broad misrepresentation of the doctrine of the atonement. This compilation of Hodge’s articles served as a useful resource for Reformed churches—then and now—and creates a deepened understanding of the atonement from the perspective of Calvinism.
Hodge begins with a broad introduction to the doctrine of the atonement in non-technical language, outlining its development and controversies. He explains the various theories of the atonement, as well as the theological problems basic to each. In addition to a detailed outline of the doctrine of the atonement, Hodge also asks fundamental questions about its meaning, comparing contemporary accounts of the atonement to historic Reformed traditions.
Wait! This and many other works from A. A. Hodge are available at a discount as part of the A. A. Hodge Collection!
“The one party was composed of professors of theology, the other of preachers of the gospel. The one sought to define the order of the Divine Decrees, the other sought to establish firmly the Warrant of Faith.” (Page 381)
“THE doctrine of the Atonement is evidently the central and principal element of the doctrine of Justification” (Page 13)
“There is force in this objection, and, I think, it must be conceded by all that justice cannot demand and execute the punishment of a sin upon any party that is not truly and really responsible for it, and that the sin of one person cannot be really expiated by means of the sufferings of another, unless they be in such a sense legally one that in the judgment of the law the suffering of the one is the suffering of the other.” (Page 309)
“It is certainly as impious, and perhaps more foolish, to refuse to see clearly what God has revealed clearly, as it is to attempt to understand in detail great undefined facts which God has seen fit to leave upon the verge of our horizon.” (Page 22)
“Pardon allays fear; sanctification allays self-abhorrence; but only expiation can appease remorse” (Page 27)