Digital Logos Edition
This fifth and final volume of Veli-Matti Kärkkäinen’s ambitious five-volume systematic theology develops a constructive Christian eschatology and ecclesiology in dialogue with the Christian tradition, with contemporary theology in all its global and contextual diversity, and with other major living faiths—Judaism, Islam, Buddhism, and Hinduism.
In Part One of the book Kärkkäinen discusses eschatology in the contexts of world faiths and natural sciences, including physical, cosmological, and neuroscientific theories. In Part Two, on ecclesiology, he adopts a deeply ecumenical approach. His proposal for greater Christian unity includes the various dimensions of the church’s missional existence and a robust dialogical witness to other faith communities.
“On top of the meaningfulness of creation, three essential aspects should be integrated tightly into any constructive eschatology: first, the hope not only for the human future but also for the transformation and renewal of all creatures and the cosmos itself; second, hope for both persons and communities, including the whole of humanity; and third, hope for both the afterlife and the life-before-afterlife.” (Page 16)
“dialogue between theology and science cannot be a one-way street: it must be a give-and-take conversation” (Page 38)
“the incarnation of the second person of the Trinity tells us the eternal God has entered time” (Page 96)
“‘punishment model’—considers hell rather the outcome of one’s own choices. In other” (Pages 184–185)
“All eschatologies are imaginative constructs. They must be imaginative not only because they deal with events that no human has ever beheld, but even more because these events will inaugurate an age which is properly timeless.” (Pages 20–21)
Extraordinary. . . . Kärkkäinen’s awareness of contemporary issues and vast learning make this volume a necessity for any scholar or Christian leader.
—Choice
With awe and admiration readers of this comprehensive and lucid book will no doubt link its author’s name with Thomas, Calvin, Barth, Moltmann, and other theological luminaries. After the completion of Kärkkäinen’s five-volume project, theology will not be the same.
—Peter Phan, Georgetown University