Digital Logos Edition
“First, I understand ‘fruit-bearing’ to refer to believers’ righteous responses to the prompting of the Holy Spirit in their earthly lives.” (Page 164)
“James Bannerman readily admits to his Baptist opponent that ‘if Sacraments are regarded as the causes or the means of justification, they are utterly inconsistent with the Protestant doctrine of justification by faith alone.’4 Furthermore, he asserts that it is legalistic to make the sacraments ‘instruments of justification and the source of faith.’” (Page 179)
“A significant ramification of this essay is that Paul denies any teaching that would advocate two classes of Christians (e.g., the ‘spiritual’ vs. the ‘fleshly’).” (Page 178)
“Francis of Assisi is quoted as saying, ‘Preach the gospel at all times; if necessary, use words.’ That notion is wrong.” (Page 208)
“Scripture shows that spiritual fruit-bearing by believers is inescapable and certain. Nothing in these four chapters suggests that a second work of grace or a crisis experience of surrender or dedication is required to begin the process of fruit-bearing in the life of the believer. In fact, quite the opposite appears to be the case: those whom God justifies, he also transforms.” (Page 177)