Digital Logos Edition
Solomon was blessed with wisdom and wealth, and the building of the great Temple exemplified a man of great faith. But how could a man be led astray that had so much in his favor? Butler examines the rise and fall of Solomon in the following chapters:
John G. Butler, originally from Iowa, has been a Baptist minister for over fifty years and a pastor for over thirty-five years with pastorates in Clinton, Iowa; Williamsburg, Ohio; Detroit, Michigan; and Chicago, Illinois. Having attended Tennessee Temple University and graduated from Cedarville University, he also authored the 27-volume Bible Biography Series, a 10-volume Study of the Savior series about Jesus Christ, and the 4-volume Butler's Daily Bible Reading set, a unique daily devotional focusing on expository Bible study. He is also a veteran of the United States Navy.
“In the two genealogies given in the New Testament of Jesus Christ, one is traced through Solomon and one is traced through Nathan. This is not a contradiction. The genealogy with Solomon in it is recorded in Matthew (Matthew 1:7) which traces the genealogy through Joseph. The genealogy with Nathan in it is recorded in Luke (Luke 3:31) which traces the genealogy through Mary (the record in Luke looks like it is through Joseph, but Joseph is not a ‘son’ of Heli but rather he is a son-in-law of Heli, for Heli is Mary’s father—the word ‘son’ in the Luke text is in italics which means it is supplied by the translators and is not in the original. To be correct, it should be ‘son-in-law’).” (Page 17)
“In spite of his own sorrows, he looked at the sorrow of others and attempted to comfort them.” (Pages 12–13)
“Our own pain has a way of decreasing when we minister to others in their pain.” (Page 13)
“No one saw the evil deed, and no one knew the babies well enough to know” (Page 133)
“Solomon would like to have edited out the bad things” (Pages 300–301)