Digital Logos Edition
Dr. Barclay's fresh translation and clear exposition make Paul's very complicated letter to the church in Rome easier than ever to understand. Both in mood and in method Romans is entirely different from Paul's other writings. Here he is settling down in a systematic fashion the essence of his faith—bequeathing in a "theological last will and testament" the ideas which have most shaped Christian belief: the questions of righteousness, of the Jews as the Chosen People, and of how man is to live his daily life. Thanks to Dr. Barclay's singular gifts, Paul's deep meanings shine brilliantly here, answering fully every reader seeking the heart of this gospel.
William Barclay (1907-1978) was a world-renowned New Testament interpreter and Professor of Divinity and Biblical Criticism at Glasgow University in Scotland. Having written more than fifty books, he is probably best known as the author of The Daily Study Bible series.
“He really means human nature in all its weakness, and he means human nature in its vulnerability to sin. He means that part of human beings which offers sin a way in. He means sinful human nature, apart from Christ, everything that attaches people to the world instead of to God. To live according to the flesh is to live a life dominated by the dictates and desires of sinful human nature instead of a life dominated by the dictates and the love of God. The flesh is the lower side of human nature.” (Page 120)
“Christianity always separates us, but it separates us not for privilege and self-glory and pride but for service and humility and love for all people.” (Page 16)
“When Paul uses the word righteousness, he means a right relationship with God. The person who is righteous is someone who is in a right relationship with God, and whose life shows it.” (Page 6)
“But the point about our relationship to God is that we are utterly guilty, and yet God, in his amazing mercy, treats us, reckons us, accounts us as if we were innocent. That is what justification means.” (Page 67)
“Second, we cannot pray aright because in any given situation we do not know what is best for us.” (Page 132)
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