Digital Logos Edition
The vision for this series is to provide for pastors, students, Sunday school teachers, and lay people a clear and compelling exposition of texts of the Bible in the context of the Bible’s Story, and to provide discussion and instantiations of how the Bible’s Story is lived today. The purpose of the Story of God Bible Commentary Series is to explain and illuminate Scripture as God’s Story, with each text examined as embedded in its canonical and historical setting, in order to foster discernment in living the Story faithfully and creatively with and for the Church in the 21st century.
“It must be seen, however, that Peter gives absolutely no validation of harsh treatment by slave masters. His advocacy of nonretaliatory behavior is not an endorsement of slavery and is also not an indication of the weakness of slaves. Peaceful submission to even the harshest of masters is evidence of genuine Christian faith. The point is to grasp what Christlike behavior looks like in one of the most difficult situations imaginable. Slaves, though in a horrible, unenviable position, have the peculiar honor of serving as living examples of what Jesus is like and modeling those values that are important to God.” (Pages 116–117)
“God’s purpose in election is to form a consecrated people who are obedient to him as Jesus Christ himself is, having been cleansed through the blood of Jesus and set apart by the Holy Spirit. Whatever life throws at us, it cannot slow down God’s plan, not even when we suffer because of our faith in Jesus.” (Pages 32–33)
“The obedience that Christians have to the government is not so much an endorsement of the rulers of this age but an act of devotion to God.” (Page 105)
“According to 3:1, wives, just like the household slaves, are to take their behavioral cues from the Lord Jesus. Peter does not suggest any natural inferiority of women to men (3:7 notwithstanding). He does not require that all women be submissive to all men: Peter’s interest is the household unit, wives are to submit to their ‘own’ (idios) husbands. Wives can do their part to minimize conflict by adopting a Christlike posture toward their husbands. In fact, such humble behavior may win over the non-Christian husbands.” (Page 129)