Ebook
Religion, Culture, and the Monstrous: Of Gods and Monsters explores the intersection of the emerging field of “monster theory” within religious studies. With case studies from ancient Mesopotamia to contemporary valleys of the Himalayas to ghost tours in Savannah, Georgia, the volume examines the variegated nature of the monstrous as well as the cultural functions of monsters in shaping how we see the world and ourselves. In this, the authors constructively assess the state of the two fields of monster theory and religious studies, and propose new directions in how these fields can inform each other. The case studies included illuminate the ways in which monsters reinforce the categories through which a given culture sees the world. At the same time, the volume points to how monsters appear to question, disrupt, or challenge those categories, creating an ‘unsettling’ or surplus of meaning.
Table of Contents
PART I: Thinking with Monsters
Chapter 1: Five Further Theses on Monster Theory and Religious Studies
Natasha L. Mikles and Joseph P. Laycock
Chapter 2: Re-Iterations: On Tellings, Variants, and Why Monsters Always Come Back
Doug Cowan
Chapter 3: Horror and Bible (Six Theses)
Brandon R. Grafius
Chapter 4: A Biological Model of Monster Flaps
Blake Smith
PART II: Monsters Guarding the Gates
Chapter 5: The Idea of Evil and Messianic Deliverance in the Satpanth Ismaili Tradition of South Asia
Wafi Momin
Chapter 6: Ghost stories from Tales of Retribution: Understanding elements of Seventeenth-century Japanese Ghost Stories
Frank Chu
Chapter 7: Of Monsters and Invisible Villages: Nags myi rgod Tales of the Tibetans of Gyalthang
Eric D. Mortensen
Chapter 8: Godly Aromas and Monstrous Stenches: An Analysis of Buddhist New Year Fumigation Rituals in an Indo-Himalayan Borderland
Rohit Singh
Chapter 9: Man, Yeti, And Mi-go: The Transgressive History of A Monstrous Word
Lee Weiss
Chapter 10: Mesopotamian Demon Lamashtu and the Monstrosity of Gender Transgression
Madadh Richey
Chapter 11: Topophilic Perversions: Spectral Blackface and Fetishizing Sites of Monstrosity in American Dark Tourism
Whitney May
PART III: Monsters Tearing Down the Gates
Chapter 12: Finding Bigfoot: The Anthropological Machine and the Generation of Monsters
Timothy Grieve-Carlson
Chapter 13: Thomas Jefferson: The First Cryptozoologist?
Justin Mullis
Chapter 14: Shapeshifters and Goddesses: Monstrosity and Otherness in the Mysticism of Gloria Anzaldúa
Stefan Sanchez
Chapter 15: The Monsters Within: Rape and Revenge in Genesis 34
Leland Merritt
Chapter 16: Monsters Among Us: The Cathartic Carnage of American Horror Story
Heidi Ippolito
Chapter 17: To Eat or To Be Eaten––CHEW: A New study Between the Beast and the Sovereign
Elena Pasquini
"This is a collection I’ve been waiting on for years. The sacred and the profane have frequently created a unnatural union in our monsters. Scholars of a variety of disciplines have tried to make sense of where these lines meet. This volume, and the incredible collection of scholars found in it, moves beyond some of the iconic studies in the field, changing much of that we think we know about monsters, religion, the sense of the holy, and how all of these intersect in our personal and collective experience. New insights pop on every page and prepare to have older theories autopsied and buried. This book combined academic rigor with a profound sense of the dangerous cultural moment in which it appears, this book will make scholars and monster fans alike rethink what those bumps in the night really mean."
Mikles and Laycock have gathered an impressive array of scholars to guide readers through stories of ancient Mesopotamia demons, seventeenth-century Japanese ghosts, American Bigfoot hunters, and other astounding and occasionally terrifying tales, revealing how often the monstrous and the religious intersect. Intellectually rigorous and often eminently entertaining, this trailblazing collection provides a much-needed methodological framework for the growing use of monster theory within religious studies.Of Gods and Monsterswill satiate those hungry to articulate why monsters matter and will demonstrate to those unaware why we must attend to these haunting, awe-inspiring junctions
Because of the wide range of religious perspectives, the book is suitable for anyone interested in the intersection of monster theory and religion. The book could be helpful to students of comparative religion and cross-cultural engagement (missions). Finally, the two chapters on Christianity, in particular, could be beneficial for biblical scholars and Christian theologians.
Natasha L. Mikles is lecturer at Texas State University
Joseph P. Laycock is associate professor of religious studies at Texas State University