Digital Logos Edition
Christian Apologetics is a systematic approach to understanding major world views. The author presents both methods and reasons for defending the claims of Christianity.
In the Logos edition, all Scripture passages in Christian Apologetics are tagged and appear on mouse-over, and all Scripture passages link to your favorite Bible translation in your library. With Logos’ advanced features, you can perform powerful searches by topic or Scripture reference—finding, for example, every mention of “justification” or “naturalism.”
Geisler is extremely erudite, possessing an astonishing wealth of scholarly knowledge, and displays a remarkable gift of superb organization and clear analysis in laying out his material. I consider Christian Apologetics the best textbook we have on behalf of conservative evangelical Christianity.
—Clark H. Pinnock, Christian Scholar’s Review
Destined to be a major textbook for evangelicals in apologetics. . . . [it will] help a generation of readers and students faced with a tough-minded humanism to give cogent and careful defense of the faith.
—F. R. Howe, Bibliotheca Sacra
Provides the reader with a fundamentally sound overall approach to Christian apologetics. It will be a valuable addition to any student’s library.
—Michael Hill, Reformed Theological Review
Norman L. Geisler has taught at university and graduate levels for nearly 50 years and has spoken, traveled, or debated in all 50 states and in 26 countries. He holds a BA and MA from Wheaton College, a ThB from William Tyndale College, and a PhD in philosophy from Loyola University.
After his studies at Wheaton, he became the graduate assistant in the Bible-philosophy department at the college. He has since taught Bible, apologetics and philosophy at Detroit Bible College, Trinity Evangelical Divinity School, and Dallas Theological Seminary, and was the dean of Liberty Center for research and scholarship in Lynchburg, VA. In 1992, he cofounded and served as the president of Southern Evangelical Seminary in Charlotte, North Carolina, until 2006. Currently, he is a professor of theology and apologetics at SES.
“There are two basic kinds of agnostics: those who claim that the existence and nature of God are not known, and those who hold God to be unknowable.” (Page 13)
“This leaves us with three basic alternatives with respect to knowledge about God. First, we can know nothing about God; he is unknowable. Second, we can know everything about God; he is completely and exhaustively knowable. Third, we can know something about God but not everything; he is partially knowable. The first position we will call agnosticism; the second, dogmatism; and the last, realism.” (Page 20)
“The term agnosticism was coined by T. H. Huxley. It means literally no-knowledge, the opposite of a gnostic.1 However, over a hundred years before Huxley the writings of David Hume and Immanuel Kant laid down the philosophical basis of agnosticism.” (Page 13)
“There is more abundant and accurate manuscript evidence for the New Testament than for any other book from the ancient world. There are more manuscripts copied with greater accuracy and earlier dating than for any secular classic from antiquity.” (Page 306)
“Fideism also fails to clearly distinguish belief in and belief that there is a God.” (Page 62)
1 rating
Russ White
12/31/2014