Digital Logos Edition
The letter of James has enjoyed a colorful history, with its background and significance widely debated over the centuries. In this book, an outstanding scholar of the New Testament offers new and selected studies of James that show its roots in antiquity and its importance for Christian history and theology.
Luke Timothy Johnson explores the letter of James from a variety of perspectives. After a general introduction to James, he looks at its history of interpretation. Johnson then examines James’s social and historical situation, its place within Scripture, and its use of the sayings of Jesus. Several exegetical studies take care to place James in the context of Hellenistic moral discourse. Two concluding essays look at the themes of friendship and gender in James.
Johnson’s Brother of Jesus, Friend of God is accessible to general readers serious about Bible study, and church groups will find this volume to be a fruitful entry into an important portion of the New Testament.
In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
“First, although the name Jesus occurs only twice (1:1; 2:1), and although James never speaks of the resurrection directly, there is every reason to think that for James, Jesus is not simply a figure of the past but of the present.” (Page 21)
“Virtually all the vocabulary in James is found also in the Septuagint, and some of his Semitic constructions, such as the neologism prosōpolēmpsia (‘respect of persons’/‘discrimination’) or the expression ‘doing the word,’ would make sense only to a reader of Greek who was familiar with the usages in the Septuagint. Scripture provides James with more than diction. James’s entire symbolic world is that of Scripture in all its parts.” (Pages 26–27)
“James’s final verses in 5:7–20 sketch his understanding of a community that lives by the ‘faith of Jesus Christ’ and in ‘friendship with God’ in a religion ‘pure and stainless before God.’ Not surprisingly, given his attention to the ways speech betrays friendship with the world (above all in 3:1–12), James pays particular attention to the speech of such a community.” (Page 36)
“Fourth, James nevertheless locates this sectarian outlook not in individuals but in an intentional community.” (Page 22)
“Second, the distinctive presence of Jesus within James’s composition is through the medium of his sayings.” (Page 21)