Digital Logos Edition
In Philippians John Reumann offers both classical approaches and new methods of understanding this New Testament book. With fresh commentary on the social world and rhetorical criticism, and a special focus on the contributions of the Philippian house churches to Paul’s work and early Christian mission, Reumann clarifies Paul’s attitudes toward and interactions with the Philippians.
Departing from traditional readings of Philippians in light of Acts, Reumann allows Paul to speak in his own right. His three letters from Ephesus shed new light on relationships, and we come to see how he approves some aspects of the dominant “culture of friendship” in Greco-Roman Philippi while disapproving of others. He seeks to help the Philippians discern how to be citizens of the heavenly kingdom and also Caesar’s state, though there is an undercurrent of “Christ vs. Caesar.” Scholars, students, and general readers alike will find much of interest in John Reumann’s deeply researched and insightful new volume.
Logos Bible Software gives you the tools you need to use this volume effectively and efficiently. With your digital library, you can search for verses, find Scripture references and citations instantly, and perform word studies. Along with your English translations, all Scripture passages are linked to Greek and Hebrew texts. What’s more, hovering over a Scripture reference will instantly display your verse! The advanced tools in your digital library free you to dig deeper into one of the most important contributions to biblical scholarship in the past century!
“I pray that you may be flawless and unfailing c for the Day of Christ. Like 9b, hina + subjunct. Depends on proseuchomai in 9a, repeated in the Translation as I pray, to show the two hina cls. are parallel; 10b is not a second ramification, along with 10a, of Paul’s prayer that your love may continue to grow but rather a further prayer request alongside it.” (Pages 127–128)
“Letters B, C, and A were combined a.d. 90–100, probably in Philippi, to preserve Paul’s words to his favorite congregation for Christians elsewhere.” (Page 3)
“Greco-Roman gods and goddesses, Thracian deities, and Oriental cults” (Page 3)
“today, ‘authenticity of Philippians is not seriously challenged” (Page 8)
“For Paul, the mind (Gk. nous, sometimes kardia, ‘heart’; cf. Heb. lēb, lēbāb) within the human being as a person capable of having a relationship with self as well as with others (and with God)—i.e., as part of sōma (body, the whole person)—involves ‘the knowing, understanding, and judging which belong to man as man and determine what attitude he adopts’” (Page 116)