Digital Logos Edition
Follow pioneering German Reformed theologian Heinrich Heppe as he leads you through the major loci or doctrinal topics of Reformed theology. Address major issues such as the covenants, Scripture, divine sovereignty, the nature and person of Christ, justification, and interact with major figures in Reformed theology. Heppe, who was very influential on Karl Barth, presents Reformed theology from a very different perspective than what most English readers will be familiar with as he draws on the most important philosophical questions in nineteenth century European Protestant theology.
The Logos edition of Reformed Dogmatics equips you for better study with cutting-edge functionality and features. Citations link directly to English translations and original-language texts, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. The Topic Guide lets you perform powerful searches to instantly gather relevant biblical texts and resources. Tablet and mobile apps let you take the discussion with you. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
Get more Reformed theology with Geerhardus Vos' Reformed Dogmatics and Herman Bavinck’s Reformed Dogmatics.
“Thus then we have from the very essence of God, by unchangeable principles, demonstrated three modes of subsistence or persons, Father, Son and Holy Spirit; and that in such wise, that they cannot be more or fewer, unless it be denied that God is God. We shall wind up the whole proof by a single syllogism. In an essence in which there is perfect knowledge bending back upon itself, an Image is begotten and a Spirit proceeds on the impulse of the will. And yet these things inhere in the one, most single essence of God. Therefore there will be in the same essence the Begetter, the begotten Image and the proceeding Spirit’” (Pages 107–108)
“The divine attributes are not something different from the nature and existence of God, so that the latter may be thought of as distinct from the former: nor are they parts of the divine nature, so that their total makes up the unity of the divine nature; nor are they something accidental, so that God’s nature would be thinkable without the attributes; in God’s nature there is nothing which is not God Himself. Rather the attributes of God are the divine nature itself in its relation to the world. And since God is essentially nothing else but absolutely single actuosity, every separate attribute of God is the identity of the whole divine being, as the latter is displayed in relation to a definite object.” (Page 57)
“To man there belongs naturally and essentially a consciousness that there is a God, and that Him he is bound to honour.—Calvin (I, iii, 1): ‘God has Himself implanted in all some kind of grasp of His ‘numen.’ ’—P. Martyr: (praef.) ‘Knowledge of God—is naturally innate in the minds of all.’—Burmann (I, ii, 16): ‘Religion flows from the very nature of God and man; hence religion is the necessary and natural sequel to reason, and so natural religion datur (is something given).’” (Page 1)
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Forrest Cole
11/9/2021
Billy Avery
2/25/2019