Digital Logos Edition
After surveying the debate of eschatology, Ladd discusses the promise of the kingdom, the fulfillment of the promise, and the consummation of the promise. Throughout the volume he develops his thesis that the kingdom of God involves two great movements—fulfillment within history and consummation at the end of history.
In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
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“There is a growing consensus in New Testament scholarship that the Kingdom of God is in some sense both present and future.” (Page 3)
“If, however, the Kingdom is the reign of God, not merely in the human heart but dynamically active in the person of Jesus and in human history, then it becomes possible to understand how the Kingdom of God can be present and future, inward and outward, spiritual and apocalyptic.” (Page 42)
“In a fourth group, the Kingdom is represented as a present realm or sphere into which men are now entering (Matt. 11:11 = Luke 16:16; Matt. 21:31; 23:13; cf. Luke 11:52).” (Page 123)
“The distinctive characteristic about Jesus’ teaching is that in some real sense, the Kingdom of God has come in his person and mission (Matt. 12:28). The mystery of the Kingdom (Mark 4:11) is the secret of its unexpected irruption in history.” (Page xi)
“It is the purpose of this book to expound how and in what sense the eschatological Kingdom has become a present reality in Jesus’ mission.” (Page xii)
A welcoming reprinting . . . This classic exposition of ‘inaugurated eschatology’—the kingdom of God as both ‘already and not yet’ in the ministry of Jesus himself—should serve a new generation of students and pastors as it did an earlier one.
—Gordon D. Fee, professor emeritus of New Testament studies, Regent College