Digital Logos Edition
Engaging feminist hermeneutics and philosophy alongside more traditional methods of biblical study, Salty Wives, Spirited Mothers, and Savvy Widows demonstrates and celebrates the remarkable capability and ingenuity of several women in the Gospel of Luke. While recent studies have exposed women’s limited opportunities for ministry in Luke, F. Scott Spencer pulls the pendulum back from a negative feminist-critical pole toward a more constructive center.
While acknowledging that Luke sends somewhat “mixed messages” about women’s work and status as Jesus’ disciples, Scott Spencer sheds fresh light on his portrayal of women with his engaging analysis of the interesting host of female characters found in Luke, including Mary, Elizabeth, Joanna, Martha and Mary, and the infamous wife of Lot—whom Jesus exhorts his followers to remember—as well as female characters in Jesus’ parables.
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Want similar titles? Check out Eerdmans New Testament Studies Collection (23 vols.) for more!
In this insightful volume he enters the fray of feminist debate over Luke’s decidedly ‘mixed messages’ regarding women, masterfully negotiating the tension between liberating and limiting elements of Luke’s presentation.
—Frances Taylor Gench, associate professor of biblical studies, Lutheran Theological Seminary
In this thoughtful, insightful, and engaging study, Scott Spencer investigates the women who inhabit Luke’s narrative. Recognizing mixed messages and avoiding anachronism, Spencer offers a nuanced presentation of capable women of purpose and persistence.
—Warren Carter, professor of New Testament, Brite Divinity School
Spencer’s study of women in the Gospel of Luke is spirited enough to engage students and savvy enough to cause scholars to rethink, once again, the representation of gender in the Third Gospel.
—Jennifer Glancy, Joseph C. George Professor of Religious Studies, Le Moyne College
Insightfully challenges and complements feminist scholarship on a Gospel that is notoriously equivocal for women. . . . A welcome contribution to feminist discourse on the Gospel of Luke.
—Mary Ann Beavis, professor of religion and culture, St. Thomas More College