Digital Logos Edition
This accessible introduction to the Hebrew Bible, including the Apocrypha, offers extensive additional materials, including discussion questions, maps, illustrations, and Web resources.
“The Protestant Old Testament has the same content as the Hebrew Bible, but arranges the books differently.” (Page 2)
“The Hebrew Bible and the Old Testament are not quite the same thing. The Hebrew Bible is a collection of twenty-four books in three divisions: the Law (Tōrāh), the Prophets (Nebîʾîm), and the Writings (Ketûbîm), sometimes referred to by the acronym Tanak.” (Page 2)
“The word myth is derived from the Greek mythos, or story, but is used especially for sacred stories, or traditional stories deemed to have religious import. In modern English usage, myth is often opposed to factual truth, but this is unfortunate, as it makes it difficult to take myths seriously. The ancient myths are serious but imaginative attempts to explain life in this world. There are several minor creation stories preserved in Akkadian, many of them in the introductions to ritual texts. Two myths stand out, however, because of their length and wide distribution. These are the myth of Atrahasis and Enuma Elish.” (Page 30)
“Sûp. Exodus 15:1–18* is a hymn, which is generally believed to contain some of the oldest poetry in the Bible, and to be older than the J and E sources. (The argument is based on the use of archaic expressions, and similarity to Ugaritic poetry.) A summary form of the hymn is attributed to Moses’ sister Miriam in 15:21*. The hymn was evidently known in more than one form.” (Page 116)
“In the modern world there is often a tendency to equate truth with historical fact. This tendency may be naive and unsophisticated, but it is widespread and we cannot ignore it. If we are to arrive at a more sophisticated conception of biblical truth, we must first clarify the complex ways in which these books relate to history.” (Page 10)