Apologia Pro Vita Sua

by John Henry Newman

Publisher:

D. Appleton and Company

, 1865

Overview

Apologia is a detailed autobiography in defense of Newman’s theological and ecclesiastical conclusions. Newman wrote this volume as a formal rebuttal to many negative claims and questions concerning his theology and conversion to Catholicism. By the fall of 1863, these allegations came to a head with the publication of some negative comments about Newman in the periodical Macmillan’s Magazine. In the article, Mr. Charles Kingsley accused (then) Father Newman of possessing a weakened understanding of the source and necessity of truth and subsequently defamed many central tenets of Catholicism. Newman and Kingsley maintained brief correspondence resulting in a formal retraction from Kingsley—all of which appear as the Foreword to the present publication. After the failed attempt at corresponding with Kingsley directly, Newman published this volume and was hailed as the defender of Catholic doctrine in England. Apologia, and the included correspondence, is an essential step to understanding the theology of John Henry Newman and the nineteenth century Catholic Church.

Key Features

• Extensive studies on Church history from an author burdened for the Church of Jesus Christ
• Logos edition provides integrated access to Scripture references, instantly linking to English and original text versions of the Bible

Contents

Top Highlights

“He lays down a proposition, self-evident as soon as stated, to those who have at all examined the structure of Scripture, viz., that the sacred text was never intended to teach doctrine, but only to prove it, and that, if we would learn doctrine, we must have recourse to the formularies of the Church; for instance to the Catechism, and to the Creeds. He considers, that, after learning from them the doctrines of Christianity, the inquirer must verify them by Scripture.” (Pages 60–61)

“For a mere sentence, the words of St. Augustine, struck me with a power which I never had felt from any words before. To take a familiar instance, they were like the ‘Turn again Whittington’ of the chime; or, to take a more serious one, they were like the ‘Tolle, lege,—Tolle, lege,’ of the child, which converted St. Augustine himself. ‘Securus judicat orbis terrarum!’ By those great words of the ancient Father, the theory of the Via Media was absolutely pulverized.” (Page 158)

“First was the principle of dogma: my battle was with liberalism; by liberalism I meant the anti-dogmatic principle and its developments.” (Page 95)

“Truth, for its own sake, had never been a virtue with the Roman clergy. Father Newman informs us that it need not, and on the whole ought not to be; that cunning is the weapon which Heaven has given to the saints wherewith to withstand the brute male force of the wicked world which marries and is given in marriage. Whether his notion be doctrinally correct or not, it is at least historically so.” (Page 4)

“I saw clearly, that in the history of Arianism, the pure Arians were the Protestants, the semi-Arians were the Anglicans, and that Rome now was what it was. The truth lay, not with the Via Media, but in what was called ‘the extreme party.’” (Page 179)

Praise for the Print Edition

The quality of his literary style is so successful that it succeeds in escaping definition. The quality of his logic is that of a long but passionate patience, which waits until he has fixed all corners of an iron trap. But the quality of his moral comment on the age remains what I have said: a protest of the rationality of religion as against the increasing irrationality of mere Victorian comfort and compromise.

—G. K. Chesterton

The philosophical and theological thought and the spirituality of Cardinal Newman, so deeply rooted in and enriched by Sacred Scripture and the teachings of the Fathers, still retain their particular originality and value.

—Pope John Paul II

Newman placed the key in our hand to build historical thought into theology, or much more, he taught us to think historically in theology and so to recognize the identity of faith in all developments.

—Joseph Cardinal Ratzinger (Pope Benedict XVI)

Product Details

• Title: Apologia Pro Vita Sua
• Author: John Henry Newman
• Publisher: D. Appleton and Company
• Publication Date: 1865
• Pages: 384

About John Henry Newman

John Henry Newman (February 21, 1801–August 11, 1890), also referred to as Cardinal Newman and Blessed John Henry Newman, was an important figure in the religious history of England in the nineteenth century. He was known nationally by the mid-1830s. Originally an evangelical Oxford academic and priest in the Church of England, Newman was a leader in the Oxford Movement. This influential grouping of Anglicans wished to return the Church of England to many Catholic beliefs and forms of worship traditional in the medieval times to restore ritual expression. In 1845 Newman left the Church of England and was received into the Roman Catholic Church where he was eventually granted the rank of cardinal by Pope Leo XIII. He was instrumental in the founding of the Catholic University of Ireland, which evolved into University College, Dublin, today, the largest university in Ireland. Newman’s beatification was officially proclaimed by Pope Benedict XVI on September 19, 2010 during his visit to the United Kingdom. His canonisation is dependent on the documentation of additional miracles. Newman was also a literary figure of note: his major writings including his autobiography Apologia Pro Vita Sua (1865–1866), the Grammar of Assent (1870), and the poem The Dream of Gerontius (1865), which was set to music in 1900 by Edward Elgar as an oratorio. He wrote the popular hymns “Lead, Kindly Light” and “Praise to the Holiest in the Height” (taken from Gerontius).