Digital Logos Edition
This outstanding work offers a short account of the nature of Christian theology. In a series of six lectures, John Webster explores the privilege of thinking and speaking of God in light of “the staggering good news of Jesus Christ.” How might faith approach that task? Webster proposes that we do theology well when we recognize the gospel as the most important reality. He considers the significance of church, Bible, and tradition as foundational to the unique “cultural world” the gospel brings into being, and he explores the challenges as well as the joys of inhabiting that sphere. Theology has particular responsibilities: in its academic conversations, in its self-criticism, and in its spiritual and moral life; at the heart of its calling lies prayer. Webster’s exposition, here available in book form for the first time, is accompanied by an introduction by his close colleague, Ivor J. Davidson, who was involved in the original lecture series and discussed the material extensively with him.
“There can be few things more necessary for the renewal of Christian theology than the promotion of awed reading of classical Christian texts, scriptural and other, precisely because a good deal of modern Christian thought has adopted habits of mind which have led to disenchantment with the biblical canon and the traditions of paraphrase and commentary by which the culture of Christian faith has often been sustained.” (Page 45)
“Ironically, confidence in the capacity of Scripture to serve as carrier for the church’s life and mission is in many respects undermined by those institutions most committed to its furtherance: established biblical and theological scholarship and patterns of decision-making in the church which are reluctant to consult the Christian world of meaning first.” (Page 66)
“Where does Holy Scripture as text fit into this trinitarian and ecclesiological account of divine self-communication? Very simply: Holy Scripture is the means or instrument through which the mortifying and vivifying self-manifestation of God addresses the church, slaying and making alive.” (Page 71)
“Second, the decline of local hermeneutics and the expansion of general theory goes hand in hand with a prioritizing of ‘understanding’ over ‘use.’” (Page 67)
“The ‘most rich and precious’ theology, I want to suggest, is what Bacon calls ‘positive divinity,’ that is, ‘observations upon texts of Scriptures.’ One of the main tasks of theology is to exemplify and promote close and delighted reading of Holy Scripture as the viva vox Dei, the voice of the risen Jesus to his community.” (Page 64)
This volume provides the reader with a wonderful and welcome chance to reflect with John Webster on the task of theology—its methods, sources, contexts, purpose, and character. The lectures presented here are redolent with the freshness, insight, and wisdom that characterize the finest theological inquiry. They leave one inspired and encouraged, yet also gloriously unsettled by the vocation of theology and its demands. Complete with an illuminating introduction by Ivor Davidson, this work comes highly recommended.
—Paul Nimmo, King’s Chair of Systematic Theology, University of Aberdeen
Why would a theologian as God-centered as John Webster be constantly ruminating on theology’s culture, theology’s tasks, Christian tradition, university faculties, and so forth? He does so in order to meet his hearers in the midst of their (our) theologically scandalous loss of interest in God and Christ and to call out: God is summoning you, the eschaton (Christ himself) has broken in among you, Scripture is speaking Christ’s Word to you in the Spirit! When Christ is recognized for who he is, theology can rediscover itself for what it is: a joyful response to the risen Lord. Let theologians be Christians and thereby really have something to say to one another, to the university, and to the wider world.
—Matthew Levering, James N. and Mary D. Perry Jr. Chair of Theology, Mundelein Seminary
The Culture of Theology encapsulates John Webster’s thinking about the task of theology at a crucial stage in his own theological development, orienting the study of theology around the living address of the gospel’s God and toward the communities, conversations, and character requisite to theology’s flourishing. In addition, this book exhibits many of the virtues it commends: reverent wonder before theology’s divine subject matter, humble attention to the divine Word, deference to the wisdom of the communion of saints, and critical dialogue with the various conversation partners and settings of theology. For this reason The Culture of Theology is a welcome guide in the cultivation of theological understanding.
—Scott R. Swain, president and James Woodrow Hassell Professor of Systematic Theology, Reformed Theological Seminary, Orlando