Digital Logos Edition
Contents and contributors: • “The Necessity of Dispensationalism,” by Charles C. Ryrie • “Four Pillars of Dispensationalism,” by Christopher Cone • “Priorities in Presenting the Faith,” by John C. Whitcomb • “Basic Distinctives of Dispensational Systematic Theology,” by Charles H. Ray • “The Importance of Biblical Languages,” by David E. Olander • “The Principle of Single Meaning,” by Robert L. Thomas • “The Role of Israel in Dispensational Theology,” by Arnold G. Fruchtenbaum • “Dispensational Definition & Division Revisited,” by Christopher Cone • “The New Testament Use of the Old Testament,” by Robert L. Thomas • “Do We Really Hold Scripture to be Sufficient?” by John A. Tucker • “Content, Object & Message of Saving Faith,” by Jeff Heslop • “The Times of the Gentiles,” by David Criswell • “The Pre-Day of the Lord Rapture,” by David E. Olander • “Daniel 9:24–27 Considered, Part I,” by Charles H. Ray • “Daniel 9:24–27 Considered, Part II,” by Charles H. Ray • “Metaphor & the Rapture,” by Kevin D. Zuber • “The Two Witnesses,” by John C. Whitcomb • “The Realization of Ezekiel’s Temple,” by Jerry Hullinger • “Released From the Law for Sanctification,” by John F. Hart • “The Kingdom of Emergent Theology,” by Gary E. Gilley • “The Church & Social Responsibility,” by Ron J. Bigalke, Jr. • “Is Dispensationalism Hurting American Political Policies in the Middle East?” by Michael Stallard • “Biblical Prophecy: An Essential Element in Living a Genuine & Useful Christian Life,” by Paul N. Benware
“‘The essence of dispensationalism, then, is the distinction between Israel and the church. This grows out of the dispensationalist’s consistent employment of normal or plain interpretation, and it reflects an understanding of the basic purpose of God in all His dealings with mankind as that of glorifying Himself through salvation and other purposes as well.’” (Page vi)
“God has divinely and authoritatively disclosed Himself, for the purpose of His own glorification11, via creation of and action in history (general revelation), by communication through language (special revelation), and by sent representation (personal revelation).” (Page 17)
“Any approach to worldview necessarily begins with an application of circular reasoning. That is, a worldview must by very definition begin with its own self-authenticating pronouncements of truth.” (Page 13)
“It is not insignificant that the Biblical writers provided no apologetic for the existence of God; rather His existence is stated, assumed, and necessary throughout the Biblical revelation as the reality-defining circle of foundational truth (Gen. 1:1; Ps. 14:1 etc.).” (Page 14)
“often specifically referring to being ‘cut off’ in death (e.g., Gen 9:11; Exod 31:14; Jer 9:21; 11:19).” (Page 323)