Digital Logos Edition
This is the first of a three-volume commentary on the Gospel of Luke, covering the birth narratives through the Galilean ministry of Jesus. The introduction covers the text-critical questions of the Gospel, as well as its canonization, language, structure, origin, and theological profile. François Bovon argues that Luke is not a direct student of Paul, but represents a specific form of the Pauline school in the third generation of the churches. The author also treats how the Gospel was used in later generations: writers from the early church, the Middle Ages, and the Reformation. He includes excursuses on “The Virgin Birth and the History of Religions,” “The Devil,” “The Word of God,” and “Forgiveness of Sins.”
In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
Interested in more Hermeneia commentaries? Explore the series and watch the video here.
“Common to Matthew and Luke is the interest in Jesus’ face. Both use the word πρόσωπον (‘face,’ Luke 9:29*; Matt 17:2*).” (Page 370)
“The content of v. 8* is perhaps familiar and banal in order to accentuate the divine ‘ambush.’ Until now, only Mary has heard the message; now a larger circle will receive it (v. 18*).” (Page 87)
“The living relationship between God and his people ensues in the ‘sacramental’ unity of res and verbum, in which the interpretation is added to the event.56 God grants both at once. In v. 9* the third angelophany thus far is recorded.” (Page 87)
“With it, the narrative depicts the hiddenness of the new Messiah. The time of night affirms both the unexpected event and the dark predicament of the people of Israel.” (Page 87)
“The shocking character of the pregnant bride-to-be who travels with her fiancé should not be smoothed over;34 it is provoked by Luke.” (Page 85)