Digital Logos Edition
Joachim Jeremias was one of the most innovative and productive New Testament scholars of the twentieth century. This volume brings together some of his best-known works on historical Jesus research and core issues concerning Gospel tradition.
In the Logos edition, this valuable volume is enhanced by amazing functionality. Scripture citations link directly to English translations, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
“Every verse of the Gospels tells us that the origin of Christianity lies not in the kerygma, not in the resurrection experiences of the disciples, not in a ‘Christ-idea.’ Every verse tells us, rather, that the origin of Christianity lies in the appearance of the man who was crucified under Pontius Pilate, Jesus of Nazareth, and in his message. I must emphasize the last words: and his message.” (Page 6)
“It is clear that we cannot understand the message of Paul unless we know the message of Jesus. Whatever statements of the kerygma we may care to examine, their origins are always to be found in the message of Jesus. That the earliest church was clearly aware of this is shown by the fact that it supplemented the kerygma (missionary preaching) with the didachē (instruction for the community), which is reflected not only in the Epistles and the Book of Revelation but also in the Gospels. At no time was there a kerygma in the earliest church without didache.” (Pages 7–8)
“We are now in a position to say why ’abba’ is not used in Jewish prayers as an address to God: to a Jewish mind it would have been irreverent and therefore unthinkable to call God by this familiar word.10 It was something new, something unique and unheard of, that Jesus dared to take this step and to speak with God as a child speaks with his father, simply, intimately, securely. There is no doubt then that the ’Abba’ that Jesus uses to address God reveals the very basis of his communion with God.” (Page 70)
“Thus when Jesus spoke of God as ‘my Father,’ he was referring not to a familiarity and intimacy with God available to anyone, but to a unique revelation that was bestowed upon him. He bases his authority on the fact that God has graciously endowed him with the full revelation, revealing himself to him as only a father can reveal himself to his son. ’Abba’, then, is a word that conveys revelation. It represents the center of Jesus’ awareness of his mission.” (Page 73)
Joachim Jeremias was the acknowledged twentieth-century specialist on the Semitic language of the Jesus traditions. His work on Jesus’ parables, prayers, and Eucharistic words, as well as Jesus’ social contexts, are still much consulted. The shorter essays collected here are excellent distillations of his key ideas. They are models of simplicity and clarity and deserve to be read and re-read by scholar and student alike.
—Dennis Duling, emeritus professor, Canisius College
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Jonathan Taube
2/16/2016