Digital Logos Edition
This accessible text by James P. Ware provides both a concise guide to Paul’s theology and a general introduction to the key issues and debates in the contemporary study of Paul.
Examining Paul’s message in the context of the ancient world, Ware identifies what would have struck Paul’s original audience as startling or unique. By comparing Paul’s teaching to the other religions and philosophies of that day, Ware presents a fresh perspective on Paul’s theology, revealing four pillars of his thought: creation, incarnation, covenant, and kingdom. After examining each of these dimensions of Paul’s gospel, Ware explores the historical role of Paul within Christian origins and the astounding evidence embedded in his letters regarding the beginnings of Christianity and the eyewitness origins of the gospels.
Clergy, students, and laypeople will find that this guide to the big picture of Paul’s theology will illumine and enliven the study, preaching, and teaching of all the Pauline letters.
“All ancient peoples for whom we have evidence (with the exception of the Jewish people) worshiped many gods. Moreover, the multiple gods and goddesses of the ancient Greco-Roman world—Apollo, Artemis, Aphrodite, Hermes, even the highest god, Zeus—were not considered to be outside nature and the cosmos, but were believed to be products or aspects of it (Hesiod, Theogony 1–962; Ps.-Homer, Hymn to Aphrodite 1–246; Ovid, Metamorphoses 1.1–261).” (Page 9)
“In Paul’s theology, ‘those who call on the name of the Lord’ (Rom 10:12–13; cf. 1 Cor. 1:2), which is in the Old Testament a regular designation for the covenant people of YHWH (cf. Gen 12:8; Pss 98:6; 115:4; Joel 3:5), are all those, Jew or gentile, who confess that Jesus is Lord and believe that God raised him from the dead (Rom 10:9–10).” (Page 110)
“In revealing to Moses his name, the creator God truly makes himself known to Israel. Although it is hidden from the English reader, in the original Hebrew the name YHWH in verse 15 is the third person form of the verb ‘I AM’ in verse 14, and thus means ‘The One Who Is.’” (Page 45)
“The distinction between works considered within and works considered apart from the covenantal relationship of faith, which is a regular feature of Jewish thought, is the key that unlocks the coherence and profoundly Jewish character of Paul’s theology of the law.” (Page 110)
“universe was an emanation (that is, an outgrowth or outflow) of divine being, and itself divine” (Page 10)
2 ratings
Claudia Flores
9/13/2024
Forrest Cole
11/9/2021