Digital Logos Edition
In this text, Reformed theologian Arthur Walkington Pink treats God’s supreme reign—discussing how God not only created everything in the material realm, but also his immediate concern in directly earthly affairs. Proceeding from the question, “Who is regulating affairs on this earth today—God, or the devil? What saith the Scriptures?” Pink looks to the Bible to offer a full portrait of the supreme rule and authority of God. Presented here is the full version of Pink’s classic text. While some later editions remove three chapters as well as the appendixes, and alter the language, this edition preserves Pink’s original thought in its entirety.
As the study unfolds, Pink develops his central claim that “because God is God he does as he pleases, only as he pleases, always as he pleases; that his great concern is the accomplishment of his own pleasure and the promotion of his own glory.” He examines God’s sovereignty as it functions in creation, administration, salvation, reprobation, operation, and as it relates to the human will. The text also looks at the relationship between God’s sovereignty and prayer, offering a helpful discussion of this topic as well as showing “the only becoming attitude for the creature to take in view of the majesty of the creator.”
Pink’s text vividly presents the essential principle that “the sovereignty of God is a truth revealed in Scripture for the comfort of our hearts, the strengthening of our souls, and the blessing of our lives.” His classic study is an important exploration of an often overlooked and sometimes unpopular topic, reminding readers that “a due apprehension of God’s sovereignty promotes the spirit of worship, provides an incentive to practical godliness, and inspires zeal in service. It is deeply humbling to the human heart, but in proportion to the degree that it brings man into the dust before his maker, to that extent is God glorified.”
Check out the A.W. Pink Collection for more of Pink’s classic studies.
“Alas, in reality, we walk very little ‘by faith.’ But what does ‘walking by faith’ signify? It means that our thoughts are formed, our actions regulated, our lives moulded by the Holy Scriptures, for, ‘faith cometh by hearing, and hearing by the Word of God’ (Rom. 10:17). It is from the Word of Truth, and that alone, that we can learn what is God’s relation to this world.” (Page 17)
“Throughout Christendom, with an almost negligible exception, the theory is held that man is ‘a free agent,’ and therefore, lord of his fortunes and the determiner of his destiny. That Satan is to be blamed for much of the evil which is in the world is freely affirmed by those who, though having so much to say about ‘the responsibility of man,’ often deny their own responsibility, by attributing to the Devil what, in fact, proceeds from their own evil hearts (Mark 7:21–23).” (Page 15)
“But does not everything seem to show that the Devil has far more to do with the affairs of earth than God has? Ah, it all depends upon whether we are walking by faith, or walking by sight. Are your thoughts, my reader, concerning this world and God’s relation to it, based upon what you see?” (Page 17)
“Faith is not the cause of the new birth, but the consequence of it.” (Page 79)
“God has access to the hearts of all men and He softens or hardens them according to His sovereign purpose” (Page 127)
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