Digital Logos Edition
Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the United Kingdom, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team, led by D.A. Carson, seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Each issue contains articles on important theological themes, as well as book reviews and discussion from the most important evangelical voices of our time.
“Thus, a credobaptist can agree with Warfield that baptism is ‘similar’ to circumcision, but will take this similarity as most paedobaptists take the relation of the Passover meal and the Lord’s Supper, in that one fulfills the other but not in so identical a manner as to justify paedocommunion.” (Page 335)
“A war—or a pandemic—does not really create a ‘new situation’; rather, it forces us to recognize ‘the permanent human situation’ that people have always ‘lived on the edge of a precipice’ (p. 49). ‘Normal life’ is a myth; if people wait for optimal conditions before searching out knowledge of what is true, good, and beautiful, they will never begin.” (Page 228)
“‘when your ultimate conviction is that there is no eternal then you’re most prone to absolutize the temporal.’10” (Page 236)
“Lewis argues that we should not sharply distinguish between our ‘natural’ and ‘spiritual’ human activities since ‘every duty is a religious duy’ (pp. 53–55). Whether someone is a composer or cleaner, a classicist or carpenter, their natural work becomes spiritual when they offer it humbly ‘as to the Lord’ (pp. 55–56).” (Page 228)
“No extant manuscript before the fifth century contains the reading. Even in manuscripts that contain the text, it is often accompanied by a mark identifying the debatable nature of the passage. The literature of the early church fathers provides little additional confidence, for with the exception of Didymus the Blind, none of the Greek fathers (e.g., Justin Martyr, Irenaeus, Clement of Alexandria, Origen, etc.) mention the passage for the first millennium of the church’s existence.” (Page 372)
2 ratings
Joseph Iresabal
5/13/2021
Sherman Garner
4/5/2021