Digital Logos Edition
This volume contains W. R. M. Lamb’s translation of Plato’s Euthyphro, Crito, Phaedo, Phaedrus, and his account of Socrates’ trial for treason: Apology.
“Well then, what is dear to the gods is holy, [7] and what is not dear to them is unholy.” (Page 23)
“For to fear death, gentlemen, is nothing else than to think one is wise when one is not; for it is thinking one knows what one does not know. For no one knows whether death be not even the greatest of all blessings to man, but they fear it as if they knew that it is the greatest of evils. [B] And is not this the most reprehensible form of ignorance, that of thinking one knows what one does not know?” (Page 107)
“We believe, do we not, that death is the separation of the soul from the body, and that the state of being dead is the state in which the body is separated from the soul and exists alone by itself and the soul is separated from the body and exists alone by itself? Is death anything other than this?’ ‘No, it is this,’ said he.” (Pages 223–225)
“Is that which is holy loved by the gods because it is holy, or is it holy because it is loved by the gods?” (Page 35)
“For, if pure knowledge is impossible while the body is with us, one of two thing must follow, either it cannot be acquired at all or only when we are dead; for then the soul [67] will be by itself apart from the body, but not before. And while we live, we shall, I think, be nearest to knowledge when we avoid, so far as possible, intercourse and communion with the body, except what is absolutely necessary, and are not filled with its nature, but keep ourselves pure from it until God himself sets us free. And in this way, freeing ourselves from the foolishness of the body and being pure, we shall, I think, be with the pure and shall know of ourselves all that is pure,—[B] and that is, perhaps, the truth. For it cannot be that the impure attain the pure.’” (Pages 231–233)