A Serious Call to a Devout and Holy Life

by William Law

Publisher:

Faithlife

, 1999

(7)

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Overview

"Are you living the Christian life as you believe it ought to be lived? Are you acting up to your convictions? Are you a sham or not?" These are the deeply personal questions put to the reader by William Law which will speak to your heart and rise above the doctrinal differences in this controversial book.

Top Highlights

“It was this general intention that made the primitive Christians such eminent instances of piety, and made the goodly fellowship of the saints, and all the glorious army of martyrs and confessors. And if you will here stop, and ask yourselves, why you are not as pious as the primitive Christians were, your own heart will tell you, that it is neither through ignorance nor inability, but purely because you never thoroughly intended it.” (source)

“For the whole tenor of Scripture lies as directly against such a life, as against debauchery and intemperance: he that lives such a course of idleness and folly, lives no more according to the religion of Jesus Christ, than he that lives in gluttony and intemperance.” (source)

“ALTHOUGH the goodness of God, and His rich mercies in Christ Jesus, are a sufficient assurance to us, that He will be merciful to our unavoidable weakness and infirmities, that is, to such failings as are the effects of ignorance or surprise; yet we have no reason to expect the same mercy towards those sins which we have lived in, through a want of intention to avoid them.” (source)

“Let him but intend to please God in all his actions, as the happiest and best thing in the world, and then he will know, that there is nothing noble in a clergyman, but a burning zeal for the salvation of souls; nor anything poor in his profession, but idleness and a worldly spirit.” (source)

“‘Take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? For after all these things do the Gentiles seek.’ [Matt. vi. 31, 32] But if to be thus affected even with the necessary things of this life, shows that we are not yet of a Christian spirit, but are like the Heathens, surely to enjoy the vanity and folly of the world as they did, to be like them in the main chief tempers of our lives, in self-love and indulgence, in sensual pleasures and diversions, in the vanity of dress, the love of show and greatness, or any other gaudy distinctions of fortune, is a much greater sign of an Heathen temper. And, consequently, they who add devotion to such a life, must be said to pray as Christians, but live as Heathens.” (source)