Digital Logos Edition
St. Ambrose was an archbishop of Milan and one of the most influential figures of the fourth century. He is one of the original four Doctors of the Church and Latin theologians. His writings had a direct influence on St. Augustine, and his intense ecclesiastical awareness expanded and reinforced the Church’s sacerdotal ministry and the high standards of Christian ethics. He furthered fourth-century Mariology, Christology, and soteriology, and allegedly ended Arianism in his diocese, Milan. These volumes of his collected and translated writings bring the intensity of his ancient rhetoric back to the present, allowing us an unusually full glimpse at the early church.
For The Fathers of the Church series in its entirety, see Fathers of the Church Series (127 vols.).
“ the expression of Christ performs this sacrament.” (Page 302)
“The water is that in which the flesh is immersed, that all carnal sin may be washed away. All disgrace is buried there. The wood is that on which the Lord Jesus was fastened, when He suffered for us. The dove is that in whose form the Holy Spirit descended, as you have learned in the New Testament, who inspires peace of soul and tranquility of mind in us. The raven is the figure of sin, which goes out and does not return, if in you also the custody and form of justice be preserved.” (Page 9)
“So, cannot the words of Christ, which were able to make what was not out of nothing, change those things that are into the things that were not? For it is not of less importance to give things new natures than to change natures.” (Page 25)
“The Lord Jesus himself declares: ‘This is my body.’7 Before the benediction of the heavenly words another species is mentioned; after the consecration the body is signified. He Himself speaks of His blood. Before the consecration it is mentioned as something else; after the consecration it is called blood. And you say ‘Amen,’ that is, ‘It is true.’ What the mouth speaks, let the mind within confess; what words utter, let the heart feel.” (Page 26)
“And this body which we make is from the Virgin. Why do you seek here the course of nature in the body of Christ, when the Lord Jesus himself was born of the Virgin contrary to nature? Surely it is the true flesh of Christ, which was crucified, which was buried; therefore it is truly the sacrament of that flesh.” (Pages 25–26)