Digital Logos Edition
In this book William Morrow surveys four major law collections in Exodus–Deuteronomy and shows how they each enabled the people of Israel to create and sustain a community of faith.
Treating biblical law as dynamic systems of thought facilitating ancient Israel’s efforts at self-definition, Morrow describes four different social contexts that gave rise to biblical law: Israel at the holy mountain (the Ten Commandments); Israel in the village assembly (Exodus 20:22–23:19); Israel in the courts of the Lord (priestly and holiness rules in Exodus, Leviticus, and Numbers); and Israel in the city (Deuteronomy).
“What are the benefits of the whole burnt offering? According to Lev 1:3 it is ‘acceptance’ (rāṣōn). The motif of acceptance connotes the idea that Yhwh recognizes the offerer as a loyal member of the community, one of his people.” (Page 141)
“According to Martin Buber, at the heart of biblical religion is a response to an event—not a reasoned philosophical principle.” (Page 53)
“an experience of divine grace confers an identity on those who receive it, and this identity is often articulated by law” (Page 47)
“Most likely, Leviticus 25 provided an important expression of two significant theological ideas that Israel needed to commit to as it anticipated a rather uncertain future. The first is connected to the belief that the true owner of the land is Yhwh. The second is the importance of the Sabbath as an institution for hallowing time.” (Page 188)
“According to rabbinic tradition, the Jubilee was never practiced during Second Temple times.13 Nor is there evidence that a national Jubilee was observed in the preexilic period.14 These facts raise questions about when the Jubilee laws of Leviticus 25 were composed.” (Page 185)
It is hard to imagine a clearer or more accessible introduction to biblical law. This is the product of a mature voice that offers a significant bridge between careful scholarship and theologically engaged readers. An impressive achievement.
—Bernard M. Levinson, University of Minnesota
William Morrow’s Introduction to Biblical Law is the book that we have needed in this field. It summarizes the major law collections, covers the key interpretive methods used, and discusses contemporary applications. It is significant that this resource incorporates theological considerations, including New Testament parallels. Such content, along with the clear writing and lack of arcane language, means that Morrow’s book can be used in congregational settings as well as academic ones. I am certainly looking forward to using it in my classes.
—Cheryl B. Anderson, Garrett-Evangelical Theological Seminary
Morrow is an outstanding biblical scholar and ideally suited to write this book. It’s accessible and insightful, and it doesn’t shy away from difficult scholarly or interpretive issues. While many people prefer the stories of the Pentateuch, Morrow demonstrates how fascinating and compelling the ‘water from Sinai’ (read the intro!) can be.
—Bruce Wells, Saint Joseph’s University
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