Digital Logos Edition
In this volume, Bauckham presents 24 studies that were originally released between 1976 and 2008. Dealing with many aspects of early Judaic literature and thought, this volume contains discussion on the schism between early Judaism and early Christianity and the importance of early Judaic literature for the study of the New Testament. Richard Bauckham shows that New Testament texts can only be understood properly when studied with Second Temple Judaism in mind as context.
“That Paul, in Rome in the last chapter of Acts, can say that ‘it is for the sake of the hope of Israel that I am bound with this chain’ (28:20; cf. 26:6–7), is indicative of the extent to which the theme of the restoration of Israel dominates Luke’s narrative and does so in a way that does not negate but actually entails the Gentile mission. In some sense the whole narrative from Luke 3 to Acts 28 is recounted as the fulfilment of the hopes of restoration expressed in Luke 1–2.” (Page 352)
“But in no indubitably pseudepigraphal letter known to me are the supposed addressees and the real readers identical. This means that a pseudepigraphal letter cannot, as scholars sometimes too readily assume, perform the same function as an authentic real letter.” (Page 129)
“Ezra (4 Ezra or 2 Esdras) and Baruch (2 Baruch and 3 Baruch)” (Page 207)
“First, Luke does make clear that there is a future for Israel with Jesus the Messiah according to the purposes of God. The restoration of all that God had promised through the prophets would be restored to Israel will be complete only at the parousia (3:21; cf. also 1:33).” (Page 369)
“Luke envisages the restoration of Israel as a process that has already begun with the formation of the Jerusalem church and which will be complete only at the parousia.” (Page 365)
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Adrian Sobers
4/1/2019