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Acknowledged by theologians as one of the great masterpieces of the Reformation, Martin Luther's Bondage of the Will was also Luther's favorite work. Luther responds to Desiderius Erasmus' Diatribe on Free Will with the bluntness, genius, sarcasm, and spirituality that were as much a part of his writing as they were of his colorful personality.
Luther writes lucidly on the themes of man's inability and God's ability, man's depravity and God's sovereignty. The crucial issue for Luther concerned what ability free will has, and to what degree it is subject to God's sovereignty. Luther's doctrine of salvation pivoted on this key issue. Is man able to save himself, or is his salvation completely a work of divine grace? This work will long remain among the great theological classics of Christian history. Bondage of the Will was first published in 1525, eight years after Luther penned his Ninety-Five Theses.
“THIS, therefore, is also essentially necessary and wholesome for Christians to know: That God foreknows nothing by contingency, but that He foresees, purposes, and does all things according to His immutable, eternal, and infallible will. By this thunderbolt, "Free-will" is thrown prostrate, and utterly dashed to pieces.” (source)
“For, if I know not how much I can do myself, how far my ability extends, and what I can do God-wards; I shall be equally uncertain and ignorant how much God is to do, how far His ability is to extend, and what He is to do toward me: whereas it is "God that worketh all in all." (1 Cor. xii. 6.) But if I know not the distinction between our working and the power of God, I know not God Himself. And if I know not God, I cannot worship Him, praise Him, give Him thanks, nor serve Him; for I shall not know how much I ought to ascribe unto myself, and how much unto God. It is necessary, therefore, to hold the most certain distinction, between the power of God and our power, the working of God and our working, if we would live in His fear.” (source)
“You may, perhaps, rightly assign to man some kind of will, but to assign unto him "Free-will" in divine things, is going too far.” (source)
“Philip Melancthon "Concerning Theological Questions:" a book, in my judgment, worthy not only of being immortalized” (source)
“he has no "Free-will," but is a captive, slave, and servant, either to the will of God, or to the will of Satan.” (source)
2 ratings
Jim Cobb
9/16/2023
Forrest Cole
11/9/2021