Digital Logos Edition
Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the United Kingdom, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team, led by D.A. Carson, seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Each issue contains articles on important theological themes, as well as book reviews and discussion from the most important evangelical voices of our time.
With Logos, you have instant access to decades’ worth of content in Themelios. You can search by author, topic, and Scripture passage—and find it all instantly. What’s more, Scripture references link to both original language texts and English Bible translations, and links within each volume of Themelios allow you to quickly move from the table of contents to the articles to the index and back again. Save yourself from turning pages, cross-referencing citations, and unnecessarily complex research projects. The Logos edition of Themelios allows you to cut and paste the content you need for citations and automatically creates footnotes in your document using your preferred style guide. With Themelios, combined with the power of your digital library, you have the most important tools you need for your research projects, sermon preparation, and theological study!
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“What seems to be taking place, rather, is something like this: some of the conclusions of postmodernism are now adopted with little question as cultural ‘givens’ without a felt need to justify them. Why defend stances that large swaths of the culture accept as obviously true? So, what we find is substantial numbers of postmoderns who rarely think of themselves as postmoderns, and who know next to nothing of the literature and debates that occupied so much attention a bare generation ago. They understand neither the theory nor its critics, but they presuppose many of its conclusions.” (Page 1)
“TPT is not just a new translation; it is a new text, and its authority derives solely from its creator. Like Joseph Smith and The Book of Mormon, Brian Simmons has created a new scripture with the potential to rule as canon over a new sect.” (Page 70)
“But more than this, Simmons wants his translation to ‘trigger an overwhelming response to the truth of the Bible’ (p. 8). This valuing of being overwhelmed by something is what seems to drive his whole project. And here’s the thing—this is a uniquely modern, even novel, cultural phenomenon. The idea that things are more real, more true, more valuable, when we feel them strongly is a product of 19th century Western Romanticism. Not that Simmons believes that our emotions make God himself more real. Rather, they make him more real to us; the stronger the emotion, the more fully we realise our ‘quest to experience God’s presence’ (p. 4).” (Page 68)
“Any message which truly and faithfully presents Christ, such as a sermon or even a song, is a proclamation of the word of God. But for the word of God to count as Scripture, that is, the Bible, it must be a faithful equivalent of the specific words used by the inspired authors. The translation must not add to or subtract from the original words, or change their meaning. Not that there is anything wrong with adding, subtracting or changing words (so long as the message is not distorted), but the result will be an adaptation or commentary, which by nature lacks the authority and normative status of Scripture.” (Page 59)
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William M. Harper
4/25/2018