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Products>Revelation (Interpretation | INT)

Revelation (Interpretation | INT)

Publisher:
, 1989

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Overview

Eugene Boring addresses the issue of how thinking Christians who want to live faithfully and responsibly in today's world can hear the Word of God in Revelation. He explores the meaning of Revelation as an example of Christian prophecy, emphasizing the central phenomenon of Revelation, which is the risen Jesus Christ speaking to his churches through the Spirit. The message should not be obscured by the violent language and vivid imagery or bizarre-sounding content. We must not leave the interpretation of Revelation to the sensationalizers.

Revelation has had enormous influence on religion, and culture. It has an urgently needed message for the contemporary church. Boring's clearly written interpretation enables us to hear, interpret, and understand that message. Understanding this message equips Christians for life in the tumultuous present in the light of God's redeeming act.

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Resource Experts
  • Detailed introduction
  • Bibliography

Top Highlights

“The ‘Nicolaitans,’ ‘Balaam,’ and ‘Jezebel’ promoted the ‘progressive’ doctrine of accommodation to the culture around them.” (Page 93)

“Revelation is thus best understood as a letter written in 96 by John, a Christian prophet, to churches in Asia that he expected would be facing a terrible persecution.” (Page 10)

“Instead of the anticipated breaking of the seventh seal his vision lets us see the sealing of God’s servants—another motif taken from tradition. Instead of seeing the expected End, what we see is the church. This is literary craftsmanship, but more than that—it is a reflection of the experience of first-century Christianity. They looked for the End and what came was the church, not as a substitute for the act of God but itself a dimension of God’s saving activity.” (Page 127)

“John intentionally withholds any description of the central figure on the throne, leaving a blank center in the picture to be filled in by the figure of the Lamb—yet another means of affirming that God is the one who defines himself by Christ.” (Page 103)

“Prophets were not predictors of historical events of the distant future but were inspired interpreters of the historical events through which their hearers were living.” (Page 25)

The Interpretation series from Westminster John Knox Press is clearly established as a rich source for teaching and preaching. They have tapped the talents of a varied and esteemed group of contributors, resulting in what is clearly the essential comprehensive commentary series on the Bible.

—W. Eugene March, A.B. Rhodes Professor of Old Testament Emeritus at Louisville Presbyterian Theological Seminary

The Interpretation series is an invaluable resource for any leader or scholar interested in interpreting the biblical text to the broader church. Its works are essential for pastors, educators, and church libraries.

—Brian K. Blount, President and Professor of New Testament at Union Theological Seminary

  • Title: Interpretation: A Bible Commentary for Teaching and Preaching Revelation
  • Author: M. Eugene Boring
  • Publisher: John Knox Press
  • Publication Date: 1989
  • Pages: 236

M. Eugene Boring is professor emeritus of New Testament at Brite Divinity School, Texas Christian University, in Fort Worth, Texas. He is a coauthor of The People’s New Testament, and the author of numerous books of New Testament scholarship, including the best-selling Interpretation commentary on Revelation.

Reviews

3 ratings

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  1. Zam Taang

    Zam Taang

    4/28/2025

  2. Randy

    Randy

    4/19/2025

    M. Eugene Boring’s commentary on Revelation doesn’t try to build a timeline of future events. He warns readers not to force the book into fixed theological systems. Still, he admits that if someone insisted on labeling his view, it could be considered “amillennial.”¹ He prefers, however, that Revelation be understood the way the first-century church would have heard it—as a symbolic letter meant to encourage struggling believers, not a blueprint for the future.¹ Boring stresses that the prophecies in Revelation were either about what was soon to happen to John’s original audience or about God’s final victory, which John believed was near.² He does not believe Revelation foretells specific modern-day events. In fact, he calls that kind of interpretation a “fundamental misunderstanding” and warns that it can become “insidiously dangerous.”² ³ He wants readers to focus on the message of endurance and hope, not to treat the book like a puzzle to predict headlines. The book, he says, still has something to say to our time—but its meaning comes through its original context and symbolic language, not in literal predictions.² Boring also makes an important point about resisting cultural pressure. In writing about the letters to the churches in Revelation, he says the figures of the “Nicolaitans,” “Balaam,” and “Jezebel” promoted “the ‘progressive’ doctrine of accommodation to the culture around them.”⁴ His warning is clear: compromising the truth to fit in with society is a danger for the church. Yet Boring served as a professor—and is now professor emeritus—at Brite Divinity School, an institution that openly promotes the very kind of cultural accommodation he criticizes. Brite publicly supports LGBTQIA+ ideology, aligns with the Disciples of Christ's full affirmation of LGBTQ participation in all areas of church life, and advocates for progressive policies that conform to modern culture.⁵ This makes Boring’s critique of cultural compromise in Revelation seem at odds with the environment he helped represent. --- ¹ M. Eugene Boring, *Revelation*, Interpretation: A Bible Commentary for Teaching and Preaching (Louisville: John Knox Press, 1989), 205. ² Ibid., 23–24. ³ Ibid., 49. ⁴ Ibid., 93. ⁵ Brite Divinity School, “Pride Statement,” accessed April 19, 2025, https://brite.edu/pride-statement.
  3. Jacob R Davis

    Jacob R Davis

    4/19/2025

    anti Christian
  4. Henry Sitanggang

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Digital list price: $26.99
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