Digital Logos Edition
The book of Esther has been preserved in ancient texts that diverge greatly from each other. As a result, Jews and Protestants usually read a version which is shorter than that of most Catholic or Orthodox Bibles. In this volume, Levenson capably guides readers through both versions, demonstrating their coherence and their differences.
“In a world in which arrogant and fickle regimes seek a control of events that they have not been granted, and in which the differentness of the Jews provokes murderous hostility, the Jews can, through their own wisdom and courage and with lucky happenstances ordained by a sovereign and favoring providence, defeat their would-be murderers, secure their position, rise to eminence, and even benefit Gentile kings in the process.” (Pages 21–22)
“It is more reasonable to assume that the author endorsed the old saw that ‘a coincidence is a miracle in which God prefers to remain anonymous.’” (Page 19)
“Part of the message of the book of Esther is that Jewish survival requires not only active identification of Jewish individuals with the well-being of their people, but also constant vigilance, political wisdom, and extraordinary courage.” (Pages 16–17)
“Whereas Saul lost his throne for sparing Agag, the king of the Amalekites, the archetypical enemy of the Israelites and their God (1 Samuel 15), Mordecai gains the premiership by defeating Haman the Agagite (3:1). It is not that the narrator has simply reused two traditional Benjaminite names, Kish and Shimei, nor that he wishes us to think Saul was Mordecai’s ancestor. Rather, he uses names from the story of Saul to highlight the significance of Mordecai and Esther’s deeds within the larger history of redemption. Mordecai rises on the very point on which Saul fell.” (Pages 56–57)
“If, influenced by the scriptural status that Esther has attained, we call that ‘hidden causality’ God, we must be all the more careful to differentiate God as he appears in this narrative from the God of so much of biblical tradition, whose presence is visible, audible, and dramatic. Esther’s God is one who works behind the scenes, carefully arranging events so that a justice based on the principle of ‘measure for measure’ will triumph and the Jews will survive and flourish.” (Page 21)