Digital Logos Edition
This study in early Christianity by Charles E. Hill examines the New Testament—as well as Jewish texts and early Christian writings—to offer a new view of the development of Christian eschatology.
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“As a matter of fact, we shall later see how it is often those Christians who are under the most extreme form of persecution, on the verge of martyrdom for their faith, who give the clearest testimonies to the amillennial form of Christian eschatology.” (Page 8)
“He understands ‘the souls of those who had been beheaded’ to be Christian martyrs (who also stand for the rest of the Christian dead) now in heaven, who reign, ‘though not as yet in conjunction with their bodies’” (Page 267)
“We have observed the existence, long before Tyconius, Jerome, and Augustine, of a non-chiliastic interpretation of” (Page 260)
“It is conserved in Hegesippus’ story of Jude’s grandsons standing before the emperor Domitian. As related by Eusebius (HE III.20.4), ‘They were asked concerning the Christ and his kingdom, its nature, origin, and time of appearance, and explained that it was neither of the world nor earthly, but heavenly and angelic, and it would be at the end of the world, when he would come in glory to judge the living and the dead and to reward every man according to his deeds.’” (Page 4)
“We have then no indication that the orthodox non-chiliasts known to Irenaeus objected to the resurrection of the flesh” (Page 15)
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