Digital Logos Edition
Covenant theologian Meredith C. Kline wrote this volume in defense of infant baptism.
“Circumcision, whether partial or complete, was an act of consecration” (Page 44)
“Jesus’ reception of John’s baptism can be more easily understood on this approach. As covenant Servant, Jesus submitted in symbol to the judgment of the God of the covenant in the waters of baptism. But for Jesus, as the Lamb of God, to submit to the symbol of judgment was to offer himself up to the curse of the covenant. By his baptism Jesus was consecrating himself unto his sacrificial death in the judicial ordeal of the cross.” (Page 58)
“For as we have previously observed in connection with both circumcision and baptism, the curse of the ordeal may be suffered by the forsworn in himself, but it is undergone by the elect as a soteric experience in their identification with the Redeemer.” (Page 81)
“The difference is rather that redemptive covenant adds promise to law. Redemptive covenant is simultaneously a promise administration of guaranteed blessings and a law administration of blessing dependent on obedience, with the latter foundational.” (Page 32)
“John indeed compared his ministry and that of Jesus explicitly in terms of baptism (Matt. 3:11, 12). It is, therefore, important to observe that in the revelation associated with John, baptism is emphatically a sign of eschatological judgment.” (Page 51)
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