Digital Logos Edition
The preparing for and living in the new Millennium is not about getting ready for the end of the world. Rather, it is about continuing to live out the message that Jesus is Lord. In his usual engaging style, N. T. Wright discusses the new Millennium in light of what the Bible has to say about both eschatology and who Christ is.
Wright argues that getting ready for the millennium does not mean getting ready for the end of the world as we know it, and shows that the millennium hype is masking a deeper problem in our culture. By following some ancient words on hope, Wright outlines a practical way for creating a better world as we move into the coming age.
“Apocalyptic language exploits the heaven/earth duality in order to draw attention to the heavenly significance of earthly events; apocalypticism exploits apocalyptic language to express a non-biblical dualism in which the heavenly world is good and the earthly bad.” (Page 36)
“As the Lord’s prayer itself indicates, and as the rest of Jesus’ teaching makes abundantly clear, the ‘kingdom of God’, or ‘kingdom of heaven’ (a reverent Jewish way of saying the same thing) is not a place, or a spiritual destination, but is rather a fact—the fact that God is ruling in the way he always intended. ‘Kingship’ is perhaps a better translation to bring this point out.” (Page 16)
“The millennial instinct, at its best, means simply this: the ineradicable belief that the creator of the world intends to rescue the world, not to abolish it. His plans are designed for earth, not just for heaven.” (Pages 18–19)
“Rather, the Bible points to God’s new world, where heaven and earth are fully integrated at last, and whose central feature is the personal, loving and healing presence of Jesus himself, the living embodiment of the one true God as well as the prototype of full, liberated humanity. When we talk about Jesus’ ‘coming’, the reality to which we point is his personal presence within God’s new creation.” (Page 43)
“Then, in the sixteenth and seventeenth centuries, the Puritans and others developed the view of a twelfth-century Abbot called Joachim: the Millennium, they said, would be an age of the Spirit, preceding the return of Jesus, not after it.” (Pages 12–13)
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