Digital Logos Edition
N.T. Wright offers reflections on the Sunday readings in the Revised Common Lectionary for Year C. This book brings together his widely read columns in the Church Times, and also contains new pieces, to cover all the Sundays and major festivals.
Scholarship, history, insights into the world and language of the Bible are woven together to give a deeper understanding of the Word of the Lord. This book will be invaluable for anyone who wants to gather their thoughts in preparation for Sunday worship, or for regular Bible study throughout the year.
In the Logos edition, this volume is enhanced by amazing functionality. Scripture citations link directly to English translations, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
Nicholas Tom Wright, commonly known as N.T. Wright or Tom Wright, is professor of New Testament and early Christianity at St. Andrews University. Previously, he was the bishop of Durham. He has researched, taught, and lectured on the New Testament at McGill, Oxford, and Cambridge Universities, and has been named by Christianity Today a top theologian. He is best known for his scholarly contributions to the historical study of Jesus and the New Perspective on Paul. His work interacts with the positions of James Dunn, E.P. Sanders, Marcus Borg, and Rowan Williams, the Archbishop of Canterbury. Wright has written and lectured extensively around the world, authoring more than forty books and numerous articles in scholarly journals and popular periodicals. He is best known for his Christian Origins and the Question of God Series, of which three of the anticipated six volumes are finished.
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“It isn’t that Jesus had a particular thing about people loving each other, his own idiosyncratic addition to an ever-increasing store of miscellaneous ethical maxims. It is, rather, that just as his own life, and approaching death, were the true expression of the Father’s heart, so he intends his followers to become a further, and continuing, re-embodiment of that same love.” (Pages 62–63)
“Christianity, then, did not begin as, nor is it best characterized in terms of, a pattern of spirituality (a particular way of sensing the presence of God), a code of ethics (a particular variation on the codes which are, broadly speaking, common to most religions), or even a set of doctrines. Of course, it invites people to experience God’s presence, to know his will, and to believe his truth; indeed, if understood correctly, it must include all three. But it begins as a challenge to allegiance. There cannot be two kings of kings and lords of lords.” (Pages 56–57)
“Welcome to Advent: a rich mix of politics, prophecy, prayer and perseverance. Oh, and holiness, too: if the Lord, in his royal presence, will ‘establish your hearts unblameable in holiness’, it would be as well to live in the present in the mode that is to be vindicated in the future.” (Page 3)
“With ‘shepherd’ a regular biblical image for ‘king’, anyone talking about themselves as the true shepherd, not least at that festival, must have been offering themselves, however cryptically, as God’s anointed.” (Page 60)
“Now, in the new creation, symbols give way to reality: God himself will be personally present, and the whole city will shine with his light.” (Page 64)
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