Digital Logos Edition
Albert Barnes and James Murphy wrote this verse-by-verse commentary on Ephesians, Philippians, and Colossians. Published in the 1800s, it is still well-loved and well-read by evangelicals who appreciate Barnes' pastoral insights into the Scripture. It is not a technical work, but provides informative observations on the text, intended to be helpful to those teaching Sunday School. Today, it is ideally suited to anyone teaching or preaching the Word of God, whether a professional minister or layperson.
“ and one of the secrets of happiness is to have a mind satisfied with all the allotments of Providence.” (Page 218)
“But be filled with the Spirit. The Holy Spirit. How much more appropriate to Christians than to be filled with the spirit of intoxication and revelry! Let Christians, when about to indulge in a glass of wine, think of this admonition. Let them remember that their bodies should be the temple of the Holy Ghost, rather than a receptacle for intoxicating drinks. Was any man ever made a better Christian by the use of wine? Was any minister ever better fitted to counsel an anxious sinner, or to pray, or to preach the gospel, by the use of intoxicating drinks? Let the history of wine-drinking and intemperate clergymen answer.” (Pages 104–105)
“Many a one might be willing to obey if the death that was suffered was regarded as glorious; but when it is ignominious, and of the most degrading character, and the most torturing that human ingenuity can invent, then the whole character of the obedience is changed.” (Page 174)
“The meaning is, that there was such a connection between Christ and those whom the Father had given to him, that his resurrection from the grave involved their resurrection to spiritual life.” (Page 41)
“Open and gross sins. They are particularly referred to here; and the meaning of Paul is, that theft, falsehood, anger, and kindred vices, would grieve the Holy Spirit, and cause him to depart. (2.) Anger, in all its forms. Nothing is more fitted to drive away all serious and tender impressions from the mind, than the indulgence of anger.” (Page 93)
Albert Barnes graduated from Hamilton College, Clinton, New York, in 1820, and from Princeton Theological Seminary in 1823. Barnes was ordained as a Presbyterian minister by the presbytery of Elizabethtown, New Jersey, in 1825, and was the pastor of the Presbyterian Church in Morristown, New Jersey (1825–1830), and of the First Presbyterian Church of Philadelphia (1830–1867).
He held a prominent place in the New School branch of the Presbyterians during the Old School-New School Controversy, to which he adhered on the division of the denomination in 1837. In 1836, he had been tried (but not convicted) for heresy, mostly due to the views he expressed in Notes on Romans of the imputation of the sin of Adam, original sin and the atonement; the bitterness stirred up by this trial contributed towards widening the breach between the conservative and the progressive elements in the church. He was an eloquent preacher, but his reputation rests chiefly on his expository works, which are said to have had a larger circulation both in Europe and America than any others of their class. Of the well-known Notes on the New Testament, it is said that more than a million volumes had been issued by 1870. The Notes on Job, the Psalms, Isaiah and Daniel were also popularly distributed. The popularity of these works rested on how Barnes simplified Biblical criticism so that new developments in the field were made accessible to the general public.