Digital Logos Edition
This first volume in Robert L. Thomas’s Exegetical Commentary on Revelation covers chapters 1–7. It includes a detailed introduction that includes a discussion on authorship, analysis into dating the Book of Revelation, thoughts on literary genre and hermeneutical guidelines for interpreting Revelation. In volume one of this verse-by-verse commentary, Thomas covers John’s vision of the Glorified Christ, the letters to the seven churches, and the opening of the first six seals with remarkable precision and attention to detail.
“The most plausible reason for his sobbing is his fear that the events contained in the revelatory scroll would remain unfulfilled, thus thwarting the purposes of God (Caird).” (Page 386)
“In His teaching Jesus divided the time into two periods, the beginning of birth pangs (Matt. 24:8) and the Great Tribulation (Matt. 24:21). The former part closely parallels the first four seals in particular. So an important key in fixing the time period of the seals in this message was given by Christ some sixty-five years earlier when He taught about the future time of trial on earth.” (Page 416)
“The best solution is to identify this vast crowd as Gentile and Jewish believers who have died either natural or violent deaths during the period of the first six seals and come out from the Great Tribulation.” (Page 485)
“A fifth analysis of the scroll is that it represents Christ’s title-deed or contract-deed to the world.” (Page 378)
“The futurist approach to the book is the only one that grants sufficient recognition to the prophetic style of the book and a normal hermeneutical pattern of interpretation based on that style. It views the book as focusing on the last period(s) of world history and outlining the various events and their relationships to one another. This is the view that best accords with the principle of literal interpretation.99 The literal interpretation of Revelation is the one generally associated with the premillennial return of Christ and a view of inspiration that understands God to be the real author of every book of the Bible.” (Page 32)
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