Digital Logos Edition
Can we trust theological conclusions, even if we do not fully comprehend them? Can we believe in God, though no evidence can be substantially provided for His existence? Every Christian struggles with these basic questions of belief. The modern world continues to shut out what cannot be proven as fact and faith is increasingly an unwanted and unmerited partner in a scientific world. During the height of English empiricism, John Henry Newman fought for the legitimacy and necessity of faith as a major component to the human intellect. Often called Newman's seminal work, Grammar of Assent was written over the course of twenty years as Newman, himself, grappled with the these foundational questions of Christian apologetics.
“We are now able to determine what a dogma of faith is, and what it is to believe it. A dogma is a proposition; it stands for a notion or for a thing; and to believe it is to give the assent of the mind to it, as standing for one or for the other. To give a real assent to it is an act of religion; to give a notional, is a theological act. It is discerned, rested in, and appropriated as a reality, by the religious imagination; it is held as a truth, by the theological intellect.” (Page 95)
“If, as is the case, we feel responsibility, are ashamed, are frightened, at transgressing the voice of conscience, this implies that there is One to whom we are responsible, before whom we are ashamed, whose claims upon us we fear.” (Page 106)
“But let his heart at length be ploughed by some keen grief or deep anxiety, and Scripture is a new book to him.” (Page 77)
“What I mean by giving credence to propositions is pretty much the same as having ‘no doubt’ about them.” (Page 50)
“These so-called first principles are really conclusions or abstractions from particular experiences; and an assent to their existence is not an assent to things or their images, but to notions, real assent being confined to the propositions directly embodying those experiences.” (Pages 62–63)
The quality of his literary style is so successful that it succeeds in escaping definition. The quality of his logic is that of a long but passionate patience, which waits until he has fixed all corners of an iron trap. But the quality of his moral comment on the age remains what I have said: a protest of the rationality of religion as against the increasing irrationality of mere Victorian comfort and compromise.
The philosophical and theological thought and the spirituality of Cardinal Newman, so deeply rooted in and enriched by Sacred Scripture and the teachings of the Fathers, still retain their particular originality and value.
—Pope John Paul II
Newman placed the key in our hand to build historical thought into theology, or much more, he taught us to think historically in theology and so to recognize the identity of faith in all developments.
—Joseph Cardinal Ratzinger (Pope Benedict XVI)
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