Digital Logos Edition
The February 2010 issue of Tabletalk looks at the current controversy surrounding N.T. Wright and the doctrine of justification. Contributors include R.C. Sproul along with D.A. Carson, Sinclair Ferguson, J.V. Fesko, Paul Helm, Michael Horton, Albert Mohler, John Piper, and Cornelis Venema, among others. Tabletalk features articles about topics central to the Christian faith and daily, in-depth Bible studies with featured columns by contributors such as John Sartelle and R.C. Sproul Jr.
The 2010 Bible studies engage in a thematic and biblical-theological study of the Old Testament, looking at various characters, events, practices, and other elements of old covenant religion that are fulfilled in the new covenant.
“Wright argues that the remaking of creation is at the center of the gospel. ‘New creation’ is the culmination of ‘God’s project’ and the gospel is the declaration of this promise, revealed in the resurrection of Jesus Christ from the dead. Evangelism is to be reconceived as the announcement of God’s kingdom and the promise of new creation. Any claim ‘that the main or central thing that has happened is that the new Christian has entered into a private relationship with God or with Jesus’ is to be avoided.” (Page 7)
“Once again, however, Wright moves from a legitimate criticism to a deliberate reconstruction of the gospel. While missing or minimizing the meaning of the gospel for creation is an error, the fact remains that the Bible reveals the redemptive purpose of God to focus primarily and pervasively upon the salvation of sinners.” (Page 7)
“The essence of the righteousness of God is His unwavering faithfulness to uphold the glory of His name. And human righteousness is the same: the unwavering faithfulness to uphold the glory of God.” (Page 30)
“the problem is not so much with what Wright proposes to add to our understanding, but what he wants to take away.” (Page 7)
“In the statement ‘when the gospel is proclaimed, people come to faith and so are regarded by God as members of his people,’ ‘justification’ itself is being radically redefined. Here it no longer means ‘counted righteous in God’s sight although a guilty sinner in oneself.’ It means ‘being regarded as members of His people.’ Justification no longer belongs to the definition of the gospel as such, to pardon and acceptance, but refers to membership in the covenant community.” (Page 15)
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—Michael S. Horton
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—R. Albert Mohler, Jr.
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