Digital Logos Edition
Observing a strange disappearance of doctrine within the church, Kevin Vanhoozer argues that there is no more urgent task for Christians today than to engage in living truthfully with others before God. He details how doctrine serves the church—the theater of the gospel—by directing individuals and congregations to participate in the drama of what God is doing to renew all things in Jesus Christ. Taking his cue from George Lindbeck and others who locate the criteria of Christian identity in Spirit-led church practices, Vanhoozer relocates the norm for Christian doctrine in the canonical practices, which, he argues, both provoke and preserve the integrity of the church’s witness as prophetic and apostolic.
“The drama of doctrine is about refining the dross of textual knowledge into the gold of Christian wisdom by putting one’s understanding of the Scriptures into practice.” (Page 21)
“It aims to make the pastoral lamb lie down with the theological lion. Its goal is to refute, once and for all, the all-too-common dichotomy between doctrine and real life. Christian doctrine directs us in the way of truth and life and is therefore no less than a prescription for reality.” (Page xii)
“To summarize the four options: the Bible is either coextensive with revelation, a witness to revelation, an expression of one’s experience of revelation, or a product and condensation of the church’s language and life.” (Page 7)
“The canonical-linguistic approach to theology has as its goal the training of competent and truthful witnesses who can themselves incarnate, in a variety of situations, the wisdom of Christ gleaned from indwelling canonical practices and their ecclesial continuations.” (Page 25)
“The task of theology is to enable hearers and doers of the gospel to respond and to correspond to the prior Word and Act of God, and thus to be drawn into the action.” (Page 44)