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Can religious individuals and communities learn from each other in ways that will lead them to collaborate in addressing the great ethical challenges of our time, including climate change and endless warfare? This is the central question underlying The Prophet and the Bodhisattva. It juxtaposes two figures emblematic of an ideal moral life: the prophet as it evolved in ancient Israel and the bodhisattva as it flowered in Mahayana Buddhism. In particular, The Prophet and the Bodhisattva focuses on Daniel Berrigan and Thich Nhat Hanh, who in their lives embody and in their writings reflect upon their respective moral type. Berrigan, a Jesuit priest, pacifist, and poet, is best known for burning draft files in 1968 and for hammering and pouring blood on a nuclear warhead in 1980. His extensive writings on the Hebrew prophets reflect his life of nonviolent activism. Thich Nhat Hanh, Buddhist monk, Vietnamese exile, and poet struggled to end the conflict during the Vietnam War. Since then he has led the global movement that he named Engaged Buddhism and has written many commentaries on Mahayana scriptures. For fifty years both have been teaching us how to pursue peace and justice, a legacy we can draw upon to build a social ethics for our time.
"Charles Strain's deep study of Daniel Berrigan and Thich Nhat
Hanh comes at a time of growing terrorism, ethnic and proxy wars,
economic desperation, and environmental collapse. In the decades
following Vietnam, Berrigan and Nhat Hanh have embodied a prophetic
Christianity and a socially engaged Buddhism that require the
transmutation of hatred and anger into identification and
reconciliation--'being peace.' Impeccable scholarship and personal
empathy distinguish this rich contribution to Buddhist-Christian
studies."
--Christopher Queen, Harvard University
"Charles Strain offers a beautiful synthesis of Daniel Berrigan and
Thich Nhat Hanh's insights. Without glorifying or sentimentalizing
these men, he shows how their roles are essential complements in
peace work. The prophet exposes injustice and articulates the
imperative need for social transformation; the bodhisattva offers
the skills to repair social relations without falling prey to moral
superiority. This book is important reading for peacemakers and
anyone interested in religious social engagement."
--Sharon Erickson Nepstad, University of New Mexico
"Running throughout these pages is the spiritual riddle: how do we
manifest what's best in these admirable spiritual traditions in our
daily lives in the midst of a troubled yet beautiful world? In a
gently subtle way, Strain places this question under our skin. . .
. The world will be a better place as more and more people seek to
merge the prophetic tradition represented by Father Daniel Berrigan
with the mindfulness, concentration, and insight offered by Ven.
Thich Nhat Hanh."
--Jack Lawlor, Order of Interbeing
"This is a highly significant, vital book. Appropriate modern
spirituality requires the interaction of the critical prophetic
voice calling for incisive response to suffering and corruption,
together with bodhisattva openness and commitment informed by deep
awareness of interconnectedness. For the best in our American
founding values to survive, and even for our human world to survive
and thrive amid its current dangers, this intersection of the
prophetic call and bodhisattva grounding in community and
meditative awareness will be essential."
--Taigen Dan Leighton, author of Zen Questions
"There can be no real peace without justice!" announces Berrigan,
the prophet. "But there can be no real justice without compassion!"
responds Thich Nhat Hanh, the bodhisattva. In this book, Strain the
scholar enables us all to enter and carry on this engaging and so
urgent conversation."
--Paul F. Knitter, Union Theological Seminary
Charles R. Strain is Professor of Religious Studies at DePaul University. He is the coauthor of Polity and Praxis: A Program for an American Practical Theology and the editor of Prophetic Visions and Economic Realities. He has written extensively comparing Catholic social teachings and liberation theology with Socially Engaged Buddhism, as well as writing on the role of universities in promoting social justice.