Digital Logos Edition
Throughout the history of the Christian church, two narratives have constantly clashed: the imperial logic of Babel that builds towers and borders to seize control, versus the logic of Pentecost that empowers “glocal” missionaries of the kingdom life. To what extent are Westernized Christians today ready for the church of the Pentecost narrative? Are they equipped to do ministry in different cultural modes and to handle disruption and perplexity? What are Christians to make of the Holy Spirit’s occasional encounters with cultures and religions of the Americas before the European conquest?
Oscar García-Johnson explores a new grammar for the study of theology and mission in global Christianity, especially in Latin America and the Latinx “third spaces” in North America. With an interdisciplinary, “transoccidental,” and narrative approach, Spirit Outside the Gate offers a constructive theology of mission for the church in global contexts.
Building on the familiar missiological metaphor of “outside the gate” established by Orlando Costas, García-Johnson moves to recover important elements in ancestral traditions of the Americas, with an eye to discerning pneumatological continuity between the pre-Columbian and post-Columbian communities. He calls for a “rerouting of theology”—a realization that theology cannot make its home in Christendom but is a global creation that must come home to a church without borders. In this volume García-Johnson
Spirit Outside the Gate opens a path for a pneumatological missiology that can help the church act as a witness to the gospel message in a postmodern, postcolonial, and post-Christendom world.
García-Johnson’s text is richly embroidered with images, voices, and stories from the Americas that suggest that pneumatology is an indigenous mode of theologizing through which a decolonial Christian theology can emerge. I warmly commend this volume for its theological insight from below. It comes from a world in which it is far from clear that everything happens for a purpose, and the boundaries and categories imposed from above are experienced as arbitrary and unjust. In such a context, the Spirit is seen to be present and active ‘outside the gate,’ at the margins. Those at the margins see what is out of view from those at the center and challenge the borders of our theological systems.
—Kirsteen Kim, professor of theology and world Christianity, Fuller Theological Seminary
García-Johnson’s Spirit Outside the Gate practices ‘epistemic healing’ because it provides a challenging, interdisciplinary bridge between Christian theology/pneumatology and Latin(o/a) American decolonial thought. This is an essential text for thinking theologically beyond the gates of the Occident.
—Jacqueline M. Hidalgo, associate professor of Latina/o studies and religion, Williams College
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