There’s no doubt about Benedict XVI’s theological legacy. He’s been at the center of every major theological controversy in the Catholic Church over the last fifty years. But he remains a polarizing figure, misunderstood by supporters and opponents alike.
A deeper understanding of Benedict’s theology reveals a man dedicated to the life and faith of the church. In this collection of essays, prominent Protestant theologians examine and commend the work of the Pope Emeritus. Katherine Sonderegger, Kevin Vanhoozer, and Carl Trueman—among others—present a full picture of Benedict’s theology, particularly his understanding of the relationship between faith and reason and his pursuit of truth for the church. The global Christian faith can learn from Benedict’s insight into the modern church and his desire to safeguard the future of the church by leaning on the wisdom of the ancient church.
An astonishing volume of essays: articulate, frank, insightful, and suffused with fraternal respect.
—Charles J. Chaput, O.F.M. Cap., Archbishop of Philadelphia
An exercise in ecumenical theology at its best.
—Timothy George, founding dean of Beeson Divinity School of Samford University and the general editor of the Reformation Commentary on Scripture
A landmark study and a model of authentic dialogue.
—Scott Hahn, Father Michael Scanlan Chair of Biblical Theology and the New Evangelization at Franciscan University of Steubenville and the Founder and President of the St. Paul Center for Biblical Theology
We Protestants can still receive the gift of Benedict's profoundly Scriptural, Christocentric work and allow it to enrich our study, preaching, worship, and evangelism too. This book shows us how.
—Wesley Hill, associate professor of New Testament, Trinity School for Ministry
A marvelous introduction to Pope Benedict XVI’s theology.
—Ephraim Radner, Professor of Historical Theology, Wycliffe College, University of Toronto
Tim Perry has placed Protestants and Catholics alike in his debt.
—Hans Boersma, St. Benedict Servants of Christ Professor in Ascetical Theology, Nashotah House, Wisconsin
“What faith offers is knowledge of the transcendent foundations of reason. Faith secures reason’s capacity to reach beyond the domain of fact and to investigate deeper questions of meaning, truth, justice, and the good. The mystery of faith is Logos itself. Faith serves reason by opening the way to the underlying rationality of existence. So Ratzinger argues that ‘the Christian faith is not a limitation … of reason: on the contrary, it is only this faith that sets reason free to perform its own proper work.’” (Page 20)
“Instead, what distinguishes the divine persons is precisely their relations to one another, spelled out in the traditional relations of origin. So between the Aristotelian concepts of substance and accidents stands a ‘third specific fundamental category’ of relation.24 This, for Ratzinger, is the great Christian advance over antiquity vis-à-vis the notion of personhood.” (Page 93)
“God is pure love as well as pure reason. The foundation of knowledge and the foundation of morality are one and the same. If Christianity was Hellenized, even more so was Greek philosophy Christianized by this dynamic union of agape and logos.” (Page 23)
“Love is not an alternative to reason. Love solves no concrete social problems. But love is a moral energy that gives direction to reason, so that reason can be empowered to work at finding technical solutions to problems within its own sphere of competency. As Benedict writes in Deus Caritas Est, ‘Faith enables reason to do its work more effectively and to see its proper object more clearly.” (Page 24)