Digital Logos Edition
This course from distinguished New Testament professor Dr. Craig Evans discusses the original context in which Matthew wrote his Gospel, as well as his purpose for writing. Matthew wrote for those still connected to the synagogue, answering questions based upon their Jewish context. Dr. Evans takes you from the ancient context of Matthew’s Gospel to applications for today.
“In three important areas Jesus has been tempted, just as Israel in the wilderness had been tempted, and Jesus did not fail. And so Jesus proves Himself to be the worthy Israelite, the righteous Israelite, through whom God can achieve His purposes, through whom the mission can be accomplished.” (source)
“ ‘For Israel was an infant, and I loved him, and out of Egypt I recalled his children.’” (source)
“He’s not suggesting that these five unusual women are all sinners. Ruth really isn’t; neither is Mary. And in a sense, even Bathsheba is more of a victim of David’s promiscuity and murderous intentions. No, Mary is innocent, so is Ruth, maybe is Bathsheba. Tamar is justifiably desperate, and even Rahab has a change of heart and repents. No, what holds these five women in common is that they face very uncertain circumstances, and God was able to work through them His own purposes. Despite human frailties of one sort or another, God’s purposes are achieved.” (source)
“What does it mean, then, to be perfect? That’s a good question. The Greek word that’s used is teleos, and what that means is ‘complete.’ There’s nothing incomplete. One is whole, one has finished the job, as it were. A perfect love—a love that’s not incomplete—is a love that extends not just to those who love back. It’s easy to love those who love us. But a perfect love, a God-like love, is a love that extends to those who are unloving, who don’t love back. Perfect love is a complete love, it’s the kind of love that God has.” (source)
“And the sign will be seen in a young woman,’ an almah, a ‘maiden.’ The Greek translation calls it a parthenos, a ‘virgin,’ but you need to understand, in that culture, any woman not yet married is a maiden and is a virgin. That may not reflect our modern culture, but that’s the way it was then. So, the Septuagint, which Matthew has followed, has not mistranslated it.” (source)
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