Digital Logos Edition
The eschatological heart of Paul’s gospel in his world and its implications for today.
Drawing upon thirty years of intense study and reflection on Paul, Douglas Campbell offers a distinctive overview of the apostle’s thinking that builds on Albert Schweitzer’s classic emphasis on the importance for Paul of the resurrection. But Campbell—learning here from Karl Barth—traces through the implications of Christ for Paul’s thinking about every other theological topic, from revelation and the resurrection through the nature of the church and mission. As he does so, the conversation broadens to include Stanley Hauerwas in relation to Christian formation, and thinkers like Willie Jennings to engage post-colonial concerns.
But the result of this extensive conversation is a work that, in addition to providing a description of Paul’s theology, also equips readers with what amounts to a Pauline manual for church planting. Good Pauline theology is good practical theology, ecclesiology, and missiology, which is to say, Paul’s theology belongs to the church and, properly understood, causes the church to flourish. In these conversations Campbell pushes through interdisciplinary boundaries to explicate different aspects of Pauline community with notions like network theory and restorative justice.
The book concludes by moving to applications of Paul in the modern period to painful questions concerning gender, sexual activity, and Jewish inclusion, offering Pauline navigations that are orthodox, inclusive, and highly constructive.
Beginning with the God revealed in Jesus, and in a sense with ourselves, Campbell progresses through Pauline ethics and eschatology, concluding that the challenge for the church is not only to learn about Paul but to follow Jesus as he did.
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“Learned Germans in the past called this Sachkritik (‘sense/subject interpretation’). The heart of the matter—the Sache—once it has been grasped, should be pressed clearly in relation to any statements that are not quite aligned with it.” (Page 7)
“I expect he might be patient with this exercise for a while, but then at some point I’m pretty sure that he would jump up—possibly wielding a whip—and shout: ‘For goodness sake! Haven’t you read what my writings actually say? You’re not meant to be sitting around debating them. You are meant to be out there doing what they tell you to do—meeting people and fostering Christian communities in service to your Lord. Get off your backsides and get moving!’” (Page 4)
“I am learning that we should feel the pressure of Paul’s texts—not to mention of his example—to stop talking quite so much about him and to go out and to act more like him.” (Page 4)
“We will move, then, from Paul to Pauline theology—from Paul’s dogmatics to a Pauline dogmatics12—in a way that has both historical integrity and contemporary impact.” (Page 9)
“Paul distributes the Shema between ‘God the Father’ and ‘the Lord Jesus,’ all the while holding on, somewhat extraordinarily, to the unity of God.” (Page 14)