Ebook
In the decades since Black liberation theology burst onto the scene, it has turned the world of church, society, and academia upside down. It has changed lives and ways of thinking as well. But now there is a question: What lessons has Black theology not learned as times have changed? In this expansion of the 2017 Yale Divinity School Beecher Lectures, Allan Boesak explores this question. If Black liberation theology had taken the issues discussed in these pages much more seriously--struggled with them much more intensely, thoroughly, and honestly--would it have been in a better position to help oppressed black people in Africa, the United States, and oppressed communities everywhere as they have faced the challenges of the last twenty-five years? In a critical, self-critical engagement with feminist and, especially, African feminist theologians in a trans-disciplinary conversation, Allan Boesak, as Black liberation theologian from the Global South, offers tentative but intriguing responses to the vital questions facing Black liberation theology today, particularly those questions raised by the women.
“In the current context of global growth of nationalism,
popularism, racism, xenophobia, homophobia, and pushback on gender
justice, Children of the Waters of Meribah by Allan Boesak
offers a timely lens through which to understand Jesus’ statement
in John 10:10, which says: ‘The thief comes only to steal and kill
and destroy. I came that they may have life, and have it
abundantly.’ He is reminding us that Black Theology provides one
perspective to interpret the intersection of race, gender, class,
and biblical scholarship when reading the signs of our times. I
find his analysis and reflections very inspiring and I recommend
the book to theology students, academics, church leaders, and
laity. It is a welcome addition to the Black Theology discourse
with a global outreach.”
—Isabel Apawo Phiri, Deputy General Secretary, World Council of
Churches
“In what I consider to be his best work in a post-apartheid
context, Allan Aubrey Boesak demonstrates a sharp and brilliant
mind that is able to engage critically with the demands of
decoloniality today. Noting that for the African Christian, the
issues of the Christian faith and being African are two equal yet
conflicting elements in this Christian, Boesak nonetheless reminds
this African Reformed Christian that although many strides had been
made since the inception of the Reformation, the issues of our
Africanness are yet to be dealt with ethically and
profoundly.”
—Rothney S Tshaka, Director, School of Humanities, College of Human
Sciences, University of South Africa