Digital Logos Edition
In dark times, God can seem silent. We feel isolated, confused, and alone. Everyone experiences suffering—even the biblical writers express similar feelings in the Psalms. Through brief meditations on Psalms 88 and 89, Ligon Duncan points to hope in the midst of the pain of feeling abandoned by God. These examples of crying out to God show readers how to respond to their own suffering, and assure them of our heavenly Father's mercy that sustains trust even in the darkest of circumstances. With clarity, empathy, and compassion, Duncan points us to the powerful hope found in these psalms that ultimately point us to Christ’s promise to never leave us alone.
“Psalm 88 describes what many Christians know to be true. Christians face troubles, often abiding, intractable ones. Our Lord himself warned us that we would encounter difficulty as we followed him. Yet despite Scripture’s warnings, many Christians still feel confused and bewildered when they encounter various trials (James 1:2).” (Page 15)
“Many times in the Christian life, God answers our cries ‘Why, O Lord?’ not by explaining his providence but by giving us a deeper understanding of his person. In other words, when we cry, ‘Lord, why are you doing this?’ he often answers by saying, ‘Let me show you who I am.’ And if you see him, he will be enough.” (Page 25)
“Strikingly, even in the midst of his pain, Heman has not forgotten the reason why he was created. These questions come not from doubt but from faith. Heman is not wrestling with whether God’s word is true; he is trying to square what he knows to be true about God with his own experience.” (Page 22)
“The psalmist may not know why he is suffering, but he knows God is behind it—and that he has a purpose in it” (Page 23)
“Heman the Ezrahite. Heman is mentioned throughout the Old Testament as a man who led the people of God in worship, a poet-theologian par excellence. According to 1 Kings 4:31, Heman the Ezrahite was one of the five wisest men in his generation. He was renowned for his depth, insight, and maturity.” (Page 18)
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Charles Relfe
5/1/2020