Digital Logos Edition
“We don’t need books about teaching so much as books that teach.”
Considering Jesus himself taught in a variety of ways—parable, discussion, miracle performance, ritual observance—it seems that there can be no single, definitive, Christian method of teaching. How then should Christian teaching happen, especially in this time of significant change to theological education as an institution?
Mark Jordan addresses this question by first allowing various depictions and instances of Christian teaching from literature to speak for themselves before meditating on what these illustrative examples might mean for Christian pedagogy. Each textual scene he shares is juxtaposed with a contrasting scene to capture the pluralistic possibilities in the art of teaching a faith that is so often rooted in paradox. He exemplifies forms of teaching that operate beyond the boundaries of scholarly books and discursive lectures to disrupt the normative Western academic approach of treating theology as a body of knowledge to be transmitted merely through language.
Transforming Fire consults writers ranging from Gregory of Nyssa to C. S. Lewis, and from John Bunyan to Octavia Butler, cutting across historical distance and boundaries of identity. Rather than offering solutions or systems, Jordan seeks in these texts new shelters for theological education where powerful teaching can happen and—even as traditional institutions shrink or vanish—the hearts of students can catch fire once again.
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At once visionary and realistic, the books in this series offer fresh, short, and very different answers to the question, ‘What is theological education for?’ Studies of that question have appeared every couple of decades and seem to assume that ‘one-size-fits-all’ answers are possible. What’s new and groundbreaking here is that a group of theological educators from a broad array of very different religious traditions address the question in conversation with one another and in light of the changing place of faith communities in contemporary culture.
—David H. Kelsey, Yale Divinity School
I would be hard-pressed to name any other resource that even approaches this series in its visionary outlook and wide perspective on the challenges and opportunities currently facing theological education. The authors represent an unparalleled selection of leaders in theological education whose views and experiences point to different paths into the future, all leading to true excellence and relevance in theological education.
—Justo L. González, author of The History of Theological Education
The authors of this series invite us into an exercise of the imagination—to let loose of the theological school models we know so well and instead craft ways that we teach and learn as if we are living in the new Jerusalem. This is daring work. Will we have the will to grasp it? I encourage you to read and see.
—Emilie M. Townes, Vanderbilt University Divinity School