Digital Logos Edition
Urban Legends of the New Testament surveys forty of the most commonly misinterpreted passages in the New Testament. These “urban legends” often arise because interpreters neglect a passage’s context, misuse historical background information, or misunderstand the Greek language. For each New Testament text, professor David Croteau describes the popular, incorrect interpretation and then carefully interprets the passage within its literary and historical context. Careful attention is given to sound principles of biblical interpretation to guide readers through the process and reach a more accurate understanding of each text’s meaning. QR codes have been inserted at various points throughout the book. By scanning the code with your mobile device, you can view a video of David Croteau addressing a specific urban legend.
With examples from the Gospels, Acts, the Epistles, and Revelation, Urban Legends of the New Testament will not only help readers avoid missteps in these forty texts but also provide a model for engaging in correct interpretation of other New Testament passages.
“An urban legend is a commonly circulated myth, repeated throughout the culture as common knowledge, but which isn’t true.” (Page xiii)
“Four prominent languages were present in Israel in the first century AD. Aramaic would have been the most common language, followed closely by Greek. Hebrew had a limited use, and Latin was mostly used by Romans.” (Page 121)
“Therefore, mercy is the withholding of punishment, and grace is the giving of forgiveness and favor.” (Page 142)
“While shepherds weren’t societal outcasts, they were in the lower class, and they do represent the poor and humble.9 God chose to use to the poor and humble components of society to share his wonderful announcement of the birth of his Son. Jesus is not only for the rich.” (Page 19)
“A Jew in the first century would connect shepherding to Abraham, Moses, David, and God himself.” (Page 18)
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Gary Shogren
1/13/2021